Rich,
Your earlier post noted that Eiland
says:
"this design had changed little over the previous 100 years.
Considering that elements of the Afshari tribe were removed to the Kirman
area from around Azerbaijan, one would think this design came with them
from there. It certainly resonates with many designs from that general
region. Are you suggesting nevertheless that commercial weavers from
greater Kirman would be weaving that design from cartoons? Or merely that
the generally "authentic" design of that character would be requested of
Afshari cottage weavers, or other weavers that weren't necessarily
Afshari? Or something else?"
There are many of these "Afshar" rugs
of this design still remaining. The design does seem to have sprung up
fully formed and continued to be made for decades, with incremental
changes. It seems to have been a commercially successful design, so it was
either commissioned or copied independently by town or village weavers for
many years.
These two rugs probably were woven close to that 100 years
ago period, which would have been 1879. I doubt they were woven in
Azerbaijan, though. One possibly older design feature of this type of rug
is the rounded or domed appearance of the three "turrets" at the top and
bottom of the red field. This projects an almost architectural appearance
to the design. Later copies are more geometric in appearance. The open
blue field gives one the impression of either a mosque interior or a
courtyard garden. Both types of buildings have expansive, open interior
areas. Some of these Afshar rugs have a white field. The interior
decoration is different in many of them, but most later versions have a
vase at either end, perhaps giving credence to the garden-design
possibility.
I have not done a study on the other motifs in this type
of rug, but you can see that the borders are quite similar between my rug
and Paul's. And the motif running along the top and bottom of the field
and along each side of the red central panel is also the same. This
perhaps tree or phallic motif has been used by Khamseh/Shiraz weavers in
later pieces also. Even the alternating motif of a shield with a large W
inside has followed this field design to the Shiraz rugs from the first
half of the 20th century.
You can see a copy of this in the salon. It
is shown in the thread "A certain ugly sub-species". The "tree" has become
stubby, but the complete design, including the shield with the W, is still
evident.
The field interior design in my rug shows a design familiar to
Luri weavings, with the latch-hook guls and their interesting
diamond-cluster interior motif. The cluster could be a version of the
pomegranate and when simplified becomes the smaller version as seen in the
two smaller latch-hook guls at the sides of the two larger main
guls.
This smaller diamond-cluster motif is almost exclusive to Luri
weavings. It could also be a very crude version of the endless-knot
design. Many rug motifs have ambiguous or alternate versions.
Even I
can be ambiguous or alternate at times.
Patrick Weiler