Border War
John,
In your description of catalog 19, you printed what is probably
the catalog description, including this:
It may not be self-evident but
all of the rugs in this group have “a large lamp hanging at each end of the
field.”
It looks more to me like a typical Vase design carpet and those
Lamps are more Vase-like. I know that single niche rugs often have a lamp in the
niche, but the lamps don't usually have flowers growing out of
them?
Speaking of borders, but not on the two pieces you have
selected:
Looking at catalog #34, near the bottom of page two of your
salon, I was struck (and I suspect there are a few folks who would like to) by
the remarkable similarity of the border to a Luri piece I have. I had wondered
about this particular border design, having not seen it much - if at all - and
it seems that they are the same design. You noted:
"This piece, which may
be from Manisa Province, has a “rosette in a lattice of stems” border that also
occurs on one other piece in the broader group."
The Transylvanian piece has a
red ground border, but the rosettes on both pieces are the same - a dot in the
middle of a circle surrounded by a larger circle which is surrounded by round
petals, and each of these outer petals has a dot in the middle of
it.
The Luri
version has more minor motifs in and around the lattice, indicating an earlier
and more original version...
Obviously, the upstart Turks copied this ancient Luri
design......
Patrick Weiler
Hi Pat -
Yes, about plate 19 I'm quoting the catalog.
It says that one of the
distinctions between the designs of "first period" Transylvanian "niche" rugs
and those of the "second period" is the change in these niche elements from
"lamps" to "large flowers."
I agree that these "first period" devices
could be plausibly read to be vases, but in the single niche examples they
appear to be suspended (there are one or more "chain-like" lines above them).
Vases could also be suspended, but would be less plausibly so. But they are
funny looking "lamps."
About the border on plate 34 and the one on your
own piece,
I think you're likely having
fun, but there are some remarkable similiarities. It appears in this case that
the Anatolians have elaborated on a "seminal" Lori design. Things can move that way
sometimes.
I definitely agree that the ancient Loris often do not get
their due. I've heard that some Shiraz dealers will not accept Lori weavings.
More their loss.
Regards,
R. John Howe
Hi John
As implausible as it may seem, my wife keeps flowering plants
in containers suspended from the overhang of our roof. Each is suspended from
three chains that meet at a single hook embedded in the underside of the
overhang.
Steve Price
Steve -
Oh yes, they sell plastic plant pots with wire hangers all
over the place and I made lots of macrame plant hangers that all follow this
principle of a hanging vase.
I'm reporting rather than defending the
catalog descriptions which are credited to Michael Franses. He might have an
answer to Pat's question. I suspect that he did not, rather pointedly, say
"lamp" rather than "vase" by accident.
Regards,
R. John Howe
Patrick and John,
You'll admit that a classical Mosque Lamp looks
pretty much like a vase…
Courtesy of MET – full link here:
http://www.metmuseum.org/toah/ho/08/waa/ho_59.69.3.htm
Filiberto
Hi Filiberto -
Yes, that's useful.
The only remaining
potential confusion I can see is what seem to be "flowers" growing out of the
tops of the lamps on rug 19.
I've only said that because I know that Pat
would.
Regards,
R. John Howe
Bordering on
G'day all,
Patrick referred to the rug from possibly Manisa Province
put up by John.
The border on this piece 'rosette in lattice of stems'
has been suggested as not common. Surprisingly an Ersari I have has just this
border, rosettes within a framework of stems and could be said to be so similar
to be from the same origins as the rug shown, as well as Luri, which Patrick
also referred to.
The Ersari is modern, no earlier than the 1970's, so it
looks as though things are really gathering pace in the dissemination of designs
from hither and thither.
Regards,
Marty.
Hi Marty -
I don't think the catalog claim is that the border in rug
34 is generally uncommon, but rather that within the "Transylvanian"
coupled-column group of which it is a part, only one other piece has
it.
Regards,
R. John Howe
Thanks John, my error and mis reading.
Regards,
Marty.
Patrick et al -
I've been reading an Alberto Boralevi article in the
"Transylvanian" exhibition catalog for the other thread but have happened on to
a passage that is fascinating, given your observation above. I'll just quote
him.
"...Doubled-niche rugs rugs have minor design variations in the
field. Some of them (for example, Exib. No. 19) include two styled vases, which
have been interpreted as lamps because of their similarity to thos found on a
number of niche rugs that were possibly intended as "seccadeh" or prayer mats.
It is in fact possible to find vases with flowering offshoots in the same
positions on velvet cushions (fig. 59). The similarity between the vase
portrayed in this velvet and the "lamps" produced in the rugs, woven with less
sophisticated knotting technique, is extraordinary..."
I think Mr.
Boralevi has come as close as he can, without actually saying so, to suggesting
that he disagrees with Michael Franses' interpretation of the devices we have
been discussing here as "lamps."
It is comforting to discover every once
in awhile that even the gods of the rug world sometimes seem to disagree.
Regards,
R. John
Howe
Thank You Very Much
John,
I am honored that you should include me in the pantheon of Rug
Gods..........
Saint Patrick Weiler
Hi Pat -
I know that your sense of your position in the rug world is
more modest than that, but your alert perception here (impressively stated
without, I think, access to the "Transylvanian" catalog) is certainly congruent
with that of one of them.
That suggests, strongly, that you are not
asleep about such things.
Good eye,
R. John Howe
A Haggard, Old, Has-Been
Dang!
I've been demoted already? Do I have to return the Rug God robes
and the plinth I have been standing on?
And, of course, I will now have to
revise my resume, again.
Patrick, Former Rug God, Weiler
Pat -
Here in the East rug gods are not much given to robes. It is
only when they open their mouths that one senses that they feel that what comes
out is "ex cathedra."
Of course, dress is often somewhat different in the
West.
Don't worry about the resume. A passe device. The game now is
networking.
One can create and deploy several different personas here on
the internet (we see it here everyday). No reason why one of them can't be a rug
god (although there's a line). The possibilities that exist using internet
graphics make mere robes pale into insignificance.
Bear up. Congruence
may seem "mere," but it ain't half bad.
Regards,
R. John Howe