"Alien" Necessarily Less "Sophisticated?"
Dear Michael and Menduh -
Thanks for this carefully argued and
well-documented salon essay.
One of my questions in my initial reading
occurred in a sentence of a paragraph in which you cited my description of a
Walter Denny discussion of knot ratios and the implications of this for age and
also for ease of migration of designs from other media to pile rugs.
It
is clear that you feel that usually this is not a good thing. You wrote in
part: "...this 1:1 ratio is the most easy available way to transfer alien
motives to carpets - but leads to weaves of a much lower degree of
sophistication, much less appropriate, than a gabbeh type of weave with a
highly asymmetric ratio and many very fine wefts..."
Now I wonder
whether the prejorative character of the term "alien" is necessary, but that is
not my main question here. It is, rather, why must the designs implicated in
such tranfers be seen as somehow "less sophisticated" than those the might be
produced by the kilim weavers following their own design traditions?
One of the presentations given at the recent Textile Museum Rug
Convention was by Julian Raby, Director of the Freer and of the Sackler Museums
here. In it he suggested that in the second half of the 15th century there was
a transformation in the designs of carpets produced in the courts of Eygpt,
Iran and Turkey. The best documented guide to these changes are in bookbindings
on manuscripts dedecated to The Ottoman Sultan Mehemed the Conqueror. There
seems a close relationship between the designs used on these bookbindings and
those on Medallion and Star Ushak carpets and Raby argued that they likely
originated from a court atelier.
Now it is easy to see why you might see
such transfers as "alien," in the sense that they may have a less than
indigenous source, but in what sense must these designs, when transferred to
pile carpets, be seen as "less sophisticated?" A "man-on-the-street" estimate
would, I think, always rate their sophistication above that of the "gabbeh"
example you cite.
Am I misunderstanding your argument here?
Are
you, perhaps, referring strictly to the sophistication of the weave structure
itself rather than to the designs employed?
Regards,
R. John
Howe
Hallo everybody,
sorry for the "...the prejorative character
of the term "alien" . This is not what we have had in mind.
Plus: it is
a bit more complicated, we guess.
There are two "alien" kind of design
sources:
Hallo everybody, hallo R. John Howe,
"alien" was not meant
pejorative. And it is also important what type of alien design is implemented
into this art.
Very early implementations we see in brick-work and in tile
work in Central Asia - but in this case the "source" of thesedesigns is the
same mentioned ideogrammatical one than it is in this authentic textile art. If
you, as a secondary step, re-import this into weaves it is less "alien" than if
artists, far avway from and without any feed back to the loom, paint the
fashionable ornamentsof their time on paper and leave it to the weavers to
transform this into wool, literally speaking. And this has happened in the
period that you mention.
In fact it is another question that these
weaves are structurally "poorer", less sophisticated, but more often than not
much finer. Fineness is not a mental step forward but just a higher density of
the old idea.
It is an advantage of early kilims that they were not
touched by this development. So, as a necessity, they worked stronger on their
own roots to find a consequent language, an own face, on their own.
And
the man on the street does not accept all this art, workshop or not, as
art anyway , ;-)
Greetings,
Michae
All times are GMT -5 hours. The time now is 08:45 AM. | Show all 3 posts from this thread on one page |
Powered by: vBulletin Version 2.2.6
Copyright
© Jelsoft Enterprises Limited 2000, 2001.