A Rare Anatolian Border
Here are three Anatolian rugs with closely related borders. I believe rug
borders are often specific markers for cultural identity. I theorize that a
rug’s border embraces the field of the greater family, one’s tribe or clan.
The third rug pictured below is in my collection. There are very few
published examples of rugs with this border; so it is rare to see three rugs
with this border pictured together. The first two rugs have been previously
published on Turkotek.
My rug seems to be the latest of the group,
stylistically speaking, but its’ execution seems to be in a direct line of
descent with the other two. I date my rug to the late 18th or early 19th
century. The first rug looks like a 16th century rug to me, based purely on my
aesthetic feelings. The second rug can be late 17th to middle 18th century,
again only “in my opinion”.
Certainly these are rare rugs. Their borders
seem to be derived from flat weave or kilim antecedents. I see large imposing
bird forms inter-digitated with totemic devices represented in all three
borders.
I would be interested to hear of alternative explanations
concerning the derived relationships I have outlined above.
Jim Allen
Hi Jim,
Would you agree that a version of the border has been carried
on by certain Turkoman groups, and others as well, in the form of the so-called
"boat border?"
Border
Hi Richard:
Your opinion would fit nicely with my diffusion
hypothesis, as stated in several of my most recent articles. In cases like this
it isn't easy to know what comes first, the cart or the horse!
Jim
Allen
Hi Jim,
I wasn't so much suggesting a dispersal of the design as I was
inquiring whether you thought the "boat border" represented a continuation of
the design. That is, is it the same design, perhaps of later vintage in most
cases? I note that the three you've posted take a somewhat undisciplined
approach to the drawing of that border, with top honors going to #1. The
Turkoman versions, and others from that more easterly region, are usually quite
"regular."
In addition, I'm not sure which of your comments are the ones
for which you solicit alternative explanations. That borders are specific
markers for cultural identity? If so, do you mean in a totemic way, as is widely
asserted for the Turkoman design vocabulary? Are you seeking alternate views
about whether the three pieces are in a direct line of descent? (I wouldn't
think so.)
By the way, it's always a pleasure to be reminded of the
wonderful visual power of old Anatolian weavings.
__________________
Rich
Larkin
Old Border
I think #2 & #3 are probably related by geography as they have similar
colors and sympathetic designs. #1 looks to be the oldest and I think it is from
farther east than the other two. I think #2 & #3 are from the Bergama region
and #1 from the Oushaq area. The true age and descent of Turkoman designs isn't
known and may be of greater antiquity than is popularly thought. I firmly
believe that designs were shared among diverse groups by diffusion of peoples
and marriages. Here is a mid 18th century Yomud carpet with a "boat" border for
comparison.
Jim Allen
Hi Jim,
You're always full of surprises. I would have said the
pallettes of #2 and #3 were rather different.
That is a sweet Yomud, and
it illustrates the precision one finds among them as regards that border.
__________________
Rich
Larkin
Anatolian Border
Hi Jim,
The power of early Anatolian rugs is certainly illustrated by
the three weavings here. There is a curious thematic development in carpets and
rugs, in which some designs tend to become more complex and ornate over time,
while in other weaving traditions designs are diluted and stylized over time.
"Dragon carpets" are a case in point, with 19th Century Bidjov rugs a geometric
representation of previously ornate weavings. Rug #1 stands as an example of a
"simple meander" border that has great power, precisely in its spacial
simplicity. Rugs #2 and #3 have related borders, in which the design has become
more ornate yet observably less graceful. The borders of all three rugs bear a
greater connection to pile carpet motifs than to kilim motifs. Rendering kilim
motifs in pile form is certainly a common phenominon, especially among Konya
region weavings. Wholesale rendering of kilim motifs in pile seemed to take
place with some frequence around 1800 onwards, and seems to reflect homage to
the simple power of an earlier kilim weaving tradition. At the same time, pile
motifs have also been represented in kilim form, all-be-it in simplified, due to
the greater difficulty of rendering ornate forms in flat-weave. Separating out
these temporal processes is probably as much guesswork as scholarship, based on
aesthetics. In the current 3 examples, we have one stand-out, #1, while #3 also
seems to reach a very high degree of "art" - yet in a more ornate and "busy"
form. Its an interesting study in how some weaving traditions increased the
"complexity" of design, without increasing aesthetic merit, while in other
traditions, design complexity declined right along with aesthetic merit. BTW,
the boat border on the Yomut piece is not as good as it gets. Jim's example is
wonderful, yet in a simplified form from earlier examples, which were down right
wild.
Mark
I believe these are all excellent observations you have made. I have noticed the same waxing and waning of designs over hundreds of years among the Turkoman tribes as well. I don't feel very strongly about the boat in these boat borders. Do you have a theory concerning their possible origin? Jim
Hi all
Here another set of peculiar figures. I wonder whether they are
related to the little green one in the upper border of plate #1. As you may have
guessed, the kelim is tribal Obruk, 1st half 20th century.
Horst
Related border?
Jim:
I was very interested to see this thread, because it reminded me
of an old Anatolian rug I have that has an interesting border with some
similarity to the ones you posted. I've never been able to decide just where
this rug fits geographically; the design seem more like western anatolia, but
the palette seems to fit better with eastern. The border is clearly based on a
meander pattern---follow the dark brown elements of the border. The end borders
remind me somewhat of your examples. The side borders are different, and seem to
me to have so much in common with the "boat" borders of old Turkmen rugs that
there must be some connection---more likely through some common ancestral
design, rather than derivation of one from another. I'd be interested in your
interpretation, and that of other readers as well.
Bob Emry
Hey Bob,
I don't know what to say about the border, but that is some
rug!
__________________
Rich
Larkin
Old Border
There is a local legend in the Bergama region that in the mid 18th century a
horde of Salor? Turkmen made their way across Anatolia to settle in Soma near
Bergama. This was not a friendly take over by any means but one can see remnants
of old Salor nomadic designs in the older examples from this area. I have a late
18th century Soma whose field is deeply dyed with lac. Lac disappeared from
Anatolian weavings with the introduction of cochineal around 1800. This rug was
kept as a heirloom and is in magnificent shape. Its border isn’t from the group
under discussion however it does have field iconography that is obviously
Turkoman derived. I wrote a short article about this subject and you can look at
it here.
http://www.a-bey.com/index.php?a=45
I believe the rug
you posted is in the same design lineage that the other posted rugs belong to
and it is likely early to mid 19th century, probably from the Bergama
region
Jim Allen
Hello Robert
I am not sure about the border in your rug and how
closely it is related to the other specimen; your rug seems a good and rare
example of early Yörük work and, this probably is why it seems to integrate west
as well as east Anatolian aspects, as you have observed yourself. If you can get
your hands on copies of Brüggeman and Böhmer (1982) and Schürmann (1979) you may
find plate 19 of the former, and (especially) plate 79 of the latter giving you
further ideas on your rug.
Plate 88 in Brüggeman and Böhmer (1982)
depicts a border that can be regarded as being related to the first two rugs in
this thread and, possibly, to the two figures with Micky Mouse ears in the Obruk
kelim as well as the rug Lloyd has posted.
Horst
Bob
I can't help but speculate that your rug's central design reveals an extension or elaboration of typical kejebe Turkoman designs. Your border, while extremely simplified, still resembles similar Turkoman meander borders as well as those published here in this post. Jim Allen
Hello Jim and All,
With due respect to the Turkotexperts, I don't
think it is necessary to go quite so far afield to find relatives and (perhaps)
antecedents to this interesting trio of rugs. This example,
is identified as an 18th
century Konya. It has a not dissimilar border and in addition something of the
same character in its field.
Submitted for your
consideration!
Lloyd Kannenberg
Lloyd
Your rug is quite interesting. Here is a picture of the Soma main carpet that
I date to the late 18th century. Its borders are quite similar to your
illustration’s.
What are we to make of such rare border designs? Just guessing;
but if one considers the likely outcome of a marriage between an Armenian lady
and a Turkoman Khan it stands to reason that what she produces in her lifetime
would be greatly altered in the next generation and so on and so forth till her
initial design became totally unrecognizable. This doesn’t mean that her initial
design becomes chaotic, just the opposite. The evolutionary drift of such a
design would be away from the initial frame of reference towards a sensible
reincorporation of the evolving design into the normal day to day visual
language of a nomadic life.
If the foregoing logic is true then the few
old examples of well worked out but
quixotic rugs might turn out to be the
most important of all ethnographic weavings. These cross fertilized weavings
might indicate the origin, age, and dissemination of many novel and poorly
understood nomadic design complexes.
Jim Allen
Hello,
maybe this is a common predecessor:
(from: (http://www.turkotek.com/mini_salon_00016/salon.html
)
Horst
Richard, Jim, Horst, Others:
Thanks for the feedback on my rug. During
the week, I realized that the topic of the upcoming (now yesterday's) Saturday
Morning Rug and Textile presentation at the Textile Museum was "18th and 19th
century Anatolian rugs," by Harold Keshishian and Michael Seidman. Those who
attend these presentations are encouraged to bring related rugs, so I took this
one. No one there was willing to be too confident in attributing it. However,
Harold Keshishian said that he would tend to rule out eastern Anatolia simply
because of its size (it is about 5 feet by a little over 7 feet--about 150 cm x
220 cm)---that you almost never find an eastern Anatolian rug that big---so his
best guess was western Anatolia, pre-1850.
Bob Emry
Hello all,
The three Anatolian rugs that Jim Allen posted have, in my
opinion, only two things in common: each has a border with a meander variation
and each is Anatolian. Meander borders are not particularly rare. In fact, given
the rather large number of early Anatolian rugs with them, it seems that meander
borders must have been rather common.
In some instances the meander is
formed by a distinct line and in other instances the “line” is where two
reciprocal designs intersect. The images posted by Lloyd Kannenberg and Horst
Nitz are generally of the latter type. More important, as Lloyd observed, it is
not “necessary to go quite so far afield to find relatives.”
The TIEM in
Istanbul has a fabulous collection of historical rugs. Even the most casual
perusal of that collection reveals dozens of rugs (from several different
centuries) with meander or meander-related borders. Many are Central Anatolian
(Ushak, Konya, Ladik, Karapinar, etc.) but there are also “Caucasian” examples.
One 16th Century Bergama with a Holbein field has a border that may distantly
relate to Bob Emry’s border. The field in Bob's rug is also related to the 2-1-2
Holbein group.
Meanders can be found in virtually every weaving tradition
as well as in metal work and ceramics.
Anyone who is seriously interested
in oriental rugs and their history should become familiar with the TIEM
material. 119 of the TIEM rugs are illustrated in Weaving Heritage of Anatolia
2, one of two volumes in the official catalogs from the ICOC in Istanbul last
year. The title “Weaving Heritage” applies beyond Anatolia to much of the
weaving world. A few other books also illustrate some of the TIEM objects, but
not as well.
While I may not see the connection between the three rugs
originally posted, I firmly believe that discussing earlier rugs of these types
is extremely useful and beneficial.
Wendel
Hi Wendel,
Would you hazard a comment as to the quality of the
illustrations in the Weaving Heritage 2 catalog? Also, a suggestion on how and
where it can be obtained?
Hi Rich,
Dennis Marquand is the distributor for The Weaving Heritage
of Anatolia. He offers the two-volume set for $295 on his website:
http://www.rugbooks.com/
The plates are above average
in quality. The private collections objects in Volume 1 are essentially not
published elsewhere. The reproduction of the TIEM objects in Volume 2 is better
than you’ll find anywhere else and much more comprehensive.
In my
opinion, the set is essential to any textile library.
Wendel
Hallo Robert – and all
You say in your contribution you have problem to
find the correct origin of the rug.
This rug is woven in a small village some
45 km west of Konya. This area is an important weaving center for traditional
village rugs.
The name of the village this rug comes from is Bashara Kavak.
The other important villages in the neighborhood are Derbent, Kecimuslu, Inlice
and Cigil.
I have visited those villages several times, between 1984 and
1995, where I have been the guest in several homes and visited the mosques of
the villages.
The rugs made in the entire area until the 1920:s, gave an old
and genuine impression.
The patterns used are closely related to each other,
but with variations.
I`m dating your rug to1850 or earlier. This judgment is
based on what I have seen earlier.
Now, here is a selection of similar
items:
No 1: The image of this rug from Bashara Kavak is taken in the museum
in Konya and the rug has the same age as yours.
No 2: The photo is from the
same museum, but the coloring is paler. Some of the colors are synthetic dyes.
The period of time for this one can be 1880-1915.
No3: The image is taken in
the mosque in Bashara Kavak 1984. Age: 1880-1900
No4: This special
yastik-pattern was used only in Bashara Kavak until 1920.
This yastik with
the dark colors is from the 1875-1890. It was found together with 8 other and
similar ones in an old room, used for guests during the 1800:s
No5: The picture of this very
unusual and thrilling yatak was taken in a rug shop in Konya 1989. There were
some elderly dealers, and the final conclusion was that this item with all
certainty was from the early 1800:s and it´s origin definitelly from Bashara
Kavak. This is an unique rug. The archaic pattern and the
choise of colors is
a result of a master-weaver behind the loom.
Sonny Berntsson
Akrep
Oriental Rug Society
Gothenburg, Sweden
Provenance
Hello Mr. Berntsson:
Thanks to your detailed response, I can now be
quite confident in attributing my rug to Bashara Kavak. It clearly belongs to
this distinctive and well-circumscribed group. And, with your first-hand
information to pinpoint the geography, I have quickly progressed from guessing
what region of Anatolia it might be from to a more precise attribution than is
usually possible for any rug.
Thank you for your interesting information,
and especially for the images.
Bob Emry
Border Design
Hi,
As always my friend Sonny is a wealth of knowledge and is a light into
the darkness. For those of us who still read books: in 1979 Ulrich Schurmann in
Oriental Carpets, pg. 79, first showed a rug with this border and I have seen
another of the same exact type at Sotheby's Los Angeles at about the same
time.....not since.
Sonny seems to be correct with his attribution to Kavak,
but the other villages mentioned, to the best of my knowledge, do not use this
design construct.....or even type of wool or coloring. In some ways it is rather
unique to the area. There is another single medallion design construct that is
typically found in Karapinar that also uses this border, colors and weave, but
is most likely also woven in this area.....I own one and it seems unique to the
group. I may be able to supply an image at a later date.
It should be noted
that these rugs, unlike many Central Anatolian types, share many features with
east Anatolian rugs....which I shall address in a future publication......It is
highly possible that over many generations of forced settlements, etc. these
groups migrated to this region from eastern Anatolia. Also certain villages were
populated by Turkmen and the story of their contribution to the weavings of this
and other areas is still up for discussion. Anyway, thanks for Sonny's insight
through his years of dedication and interest in the subject........Brian
Morehouse
Hello again Robert and Brian
The images below maybe give us an explanation
about the development of the pattern used in the village Bashara Kavak during
all 19th century and probably earlier.
Brian, I looked in my notes about
Bashara Kavak and noticed that I had information that this Turkmen tribe arrived
from Caucasia more than 10 generations ago.
You have found parts of this
pattern that I have not seen from Caucasia or East Anatolia. But the colours are
often seen in east where the brown-red-violet shep are in majority.
Maybe you
are right, try to find the pattern from East Anatolia or Caucasia in your
collection, that would give us an explanation.
I found some images with
this pattern and the rugs are older then those I found in the Konya-village
Bashara Kavak.
Image 1:
Probably 18th century.
With
animal-ornaments. The rug seems at first look woven in West Anatolia, but many
rugs are by mistake told to be from West Anatolia when they in fact are from
Central Anatolia. For example, look at the centre ornament, this ornament is
only found in village rugs from Central Anatolia since 18th century and was used
in stilized form until beginning of 20th century.
Image 2:
This rug
has pattern and colours like a Bergama-rug or some other rug from West Anatolia
with its typical geometric pattern. But this rug is stilized compared to image
1.
Image 3:
A rug with colours common in village rugs from East
Anatolia around Bingöl and Tunceli during 18-19th centuries. But can also be
seen in rugs from Konya – Karaman and the pattern is typical Bashara Kavak. Look
at the central ornament only found in Central Anatolia.
Image 4:
A rug from mid
19th century and probably from Bashara Kavak ( look at the central ornament,
which is their sign, and compare with the yastik I show above in my earlier
reply ). The border is often used in Bashara Kavak but also and only in
Karapinar – Karacadag some 130 km east. Probably there is a relationship with
the people as their pattern and colours are similar.
Image 5:
A younger rug
from Bashara Kavak, probably from early 20th.
Here you can see the same
border and the typical centre ornament. The colours have changed to more light,
which happened in all village areas when the synthetic colours started. A mix
between their old natural colours and synthetic.
Sonny Berntsson
morehousebri@aol.com
Hi All,
To follow up on Sonny's concept of the medallion in the rugs he
presented: They are traditionally found in the examples he posted, but they can
also be found in simple form inside the medallions in : Yastiks..pg.53 #75-76.
What is most important in this discussion, besides the issue of the border,
is gathering information about the traditions and origins of the people who made
them......knowing that the Turkmen settled in Kavak over 10 generations ago
helps clarify our understanding of their design preferences and borrowing of
traditional elements from the areas visual vocabulary; however trying to follow
their contribution in Anatolian weavings is a daunting task, but one that needs
clarification. It is unclear just what they contributed, but one thing seems
certain they reformulted their Turkmen carpet concepts used in Turkmenistan for
Anatolian motifs. That is why it is so difficult to fully define
origins........not everything is as it may appear.
If anyone has further
information on the Turkmen in Anatolia.....villages, areas, etc....I would love
to hear about it. Sonny and I will be discussing these issues later in the year
and hope anyone else who has imformation, especially about the Turkmen in
eastern Anatolia would please email me at: morehousebri@aol.com.........thank
you......Brian Morehouse
Another Example
Barry O'Connell has published a Karapinar carpet attributed to the 17th
century that has a very closely related border to the group under consideration.
Compare the somewhat rhomboid forms at both ends of the rug illustrated below to
my rug pictured at the beginning of this thread. That combined with the
similarity of elements within the meander of the border raises several
interesting questions. Let me remind everybody that condition is not a good
indication of age. Great rugs were historically treated with great respect and
some of these have come down to us in surprisingly good condition. Jim
Allen