Kizil Ayak Chuval Face
Hi, all
Another of my late mother-in-law's finds, picked up in England
between 1950 and 1970. This was the as-found condition; she liked nothing more
than to rescue interesting casualties. The bag would originally have measured
about 28 x 50 inches. Knot structure is AsR. Knot count is 7 x 18 per inch (A
single knot takes up two warp threads, right?). Seven colours: dusty rose pink,
cherry red, mid-blue (toning to green on back), dark blue, brown, black-brown
(used sparingly), mustard-yellow (used very sparingly).
I'm grateful to David
Reuben of DM Reuben Carpets for the Kizil Ayak attribution. Mr Reuben described
the piece as 'very old' -- which of course makes me wonder how old? He also said
that he couldn't recall seeing a chuval with this particular gul centre. Does
anyone have any thoughts or references?
I very much enjoy the forum's
wisdom and wit -- even when I don't understand what the experts are talking
about.
Regards
Windsor Chorlton
Mr. Chorlton -
If David Reuben has had your piece in his hands and has
given you his opinion, you may already have access to better information than
most of us here can provide.
The "Kizil Ayak" designation is
controversial in some circles in part, nowadays because the term is implicated
in the ongoing efforts to break out the Ersari group.
There are
apparently some Kizil Ayaks who were/are part of the Middle Amu Darya complex of
tribes.
If you have recent issues of Hali, look for an article by Peter
Poullada on this effort. He is currently recommending that we jettison "Beshiri"
and "Ersari" in favor of "Lebab Turkmen" which means "river Turkmen." My sense
is that the Kizil Ayaks fit into that group, but that the rugs they wove are not
entirely agreed to so far. Peter and Erik Risman are working together on this
effort and with folks from Indiana University.
Kizil Ayak indicators seem
to include an asymmetric knot open right, warps that are not depressed and they
have a fineness over 100 kpsi (Ersaris vary widely, but are, on average, much
coarser, maybe 60 kpsi).
I think I can suggest something about what
someone like Reuben is likely saying with an expression like "very old." When
talking about Turkmen weavings that is usually applied to items seen to have
been woven before 1850.
Looking at the image of your piece, we can say
that the outside outline of the major gul is about what Loges indicates, in a
drawn example, a Kizil Ayak chuval gul is like. (It is flatter than the Loges
drawing. Notice how much wider the side main borders of your piece are than
those on the top and bottom. I think this suggests that, as you report, your
vertical-horizontal knot ratio is more than 2:1, something that results in guls
that are less rounded too.)
The interior instrumentation of the major
gul on yours, with its triangles, is different from the quartered center with
"x's" in the Loges drawing (The x's usage may echo the fact that the Kizil Ayaks
seem mostly to put "tauk naska" major guls on their main carpets.) I haven't
seen this center with the triangles used on a chuval said to be Kizil Ayak, but
it is frequent in the major guls of chuvals we tend still to call "Afghan
Ersari." I have one with such triangles in a stack behind me as I
write.
The border on your piece is not frequent, in my experience, and
the elem treatment has a "old" feel to it.
I'd say your mother-in-law did
quite well.
Regards,
R. John Howe
Kizil Ayak and Ersari.
Poullada"s article is posted in full on the "MAD Ersari" line currently on
this board, along with some small discussion of the problems with Ersari and
Kizil Ayak. Reuban must be counted as one of the most knowledgable persons
around. Still, there are a lot of unknowns.
My personal thesis is that
the population of the Kizil Ayak village area completely changed between 1890
and end of WWI. It is possbile the entire Ersari-related population of Kizil
Ayak evacuated to Afganistan. Thus the rugs that were origninally labeled Kizil
Ayak as a sub set of Ersari were made by a different group than those inhabiting
and weaving that same area and village years later.
Kizil Ayak and Char Shango
Hi all,
We've been down this road before. But to review, Kizil Ayak
means "Red Foot" in Turkish. Apparently the designation originated or at least
became popular based around a Northern Afghan Village in the late 1800's. It was
mentioned regularly in rug literature afterwards though none of the historical
British encyclopedic compilers of tribe and castes ever came acrosss a "Kizil
Ayak" military force anywhere. Then, O'Bannon in the mid 70's wrote a book
saying the proper designation for these Turkoman carpets was "Char Shango"
("four Corners") and there is a "Char Shango" village in N. Afghanistan. JA was
up in arms about this impertinence...why upset the established trade names for
some ephimerial new designation? But in the end both terms appear to be
descriptive terms (although we do have "Black Feet" American Indians...)
This presents another problem because the first term is Turkish, the
second is Dari-Farso-Persian. A Herat dealer in Fall 2006 told me that "Char
Shango" and "Kizil Ayak" come from the same area and are really the same
carpets...(though he left open the possibility that they are slightly
different..in some form or another..he wouldn't specify). Can't say much more
than this.
Gene
As for the border, I have 3 oldish juwals with
that border...(none of which , however, have that sort of indented gul
wing...but two of which have the gul center) Will post at some point.
Personally, it doesn't seem uncommon or in view of the condition particularly
unusual (based on fact that I'm not a collector but somehow wound up with three
of three of them by buying at random 35 years ago)...but then I'm just a guy at
the bar with an opinion. In the meantime, review the post on Juwals that Jack
put up last year.
http://www.turkotek.com/misc_00046/turkmen_juval.htm
"B" is for beauty and beholder
Gentlemen, Ladies:
I guess I am having trouble seeing the virtues of
this fragment, even if it were in good shape. Usually, whenever Mr. Reuban has
endorsed something, I could understand the merits, even If I had a different
artistic perspective. Here is his site and his article on MAD chuvals.
http://www.dmreuben-carpets.com/Articles/Art1.htm
I
just can't see much in the fragment posted that compares to those in Reubans
article. I am also having some trouble seeing what about the guls is
particularly...unique. I am open to other opinions and an explanation about the
gul center. One thing that makes the world interesting is different judgements
on matters of art. And perhaps the age of this fragment gives it some special
charisma for people.
Regards, Jack
add edit: here is that link to
Poullada's article
http://www.sfbars.org/ersari.html
Juwal border
Hi Windsor,
Here is a picture of one of those juwals I mentioned I
have in trunks with that particular border. I'm no expert on Turkoman rugs so
will let others comment. The central part of the gul in this particular one has
yellow silk, pretty packed down. The right border has been cut off, probably
used for a tied down or something.
Gene
Hi Jack
Number 4 in Reubens' article is pretty closely related to
Windsor's, and I don't think Windsor's piece would be out of place among those
Reuben includes. The skirt on his (and on Reubens' number 4) has an almost
archaic look to me - compare it to the skirt on the one Gene just
posted.
I'm surprised that nobody has had anything to say about the
condition of Windsor's juval. I give the conservation efforts mixed reviews. I
approve of backing the holes with cloth of more or less the main color of the
bag. To me, this is far preferable to repiling: it preserves much of the
aesthetics while seeming somehow more candid about things. On the other hand,
the sewing of the left side fragment onto the main fragment is pretty primitive,
workmanship-wise.
Regards
Steve Price
Well-spotted, Steve
It was the resemblances between my piece and
number 4 in David Reuben's article that led me to contact him. Apropos a comment
by John Howe, Mr Reuben hasn't actually handled the piece. Another chuval that
rang bells was a piece illustrated in one of Turkotek's archives; that piece had
been used to cover a chair c.1860.
As to what passes for conservation
efforts, apart from the pink canvas patch, all the 'repairs' were done in the
long ago. The bag face has been backed with fine-weave linen which is still
blanket-stitched to one side. Mr Reuben suggested I have the piece cleaned and
treated for insect infestation. Last year I did gently wash it, but that didn't
remove the larvae that seem to have cemented themselves onto and inside the
weave structure.
Thanks to the other respondents. I'm still digesting
your comments and references.
Regards
Windsor Chorlton
Hi Windsor,
I have no idea what the experts think. I'm not a collector but
since you posted this piece I keep drifting off into a review of my financial
liquidity situation. Luckily the house needs a new roof or I would be tempted to
email Mr. Rubin to see if he could find me something just like it. In other
words I think it's very interesting and thank you for posting it. Sue
Juwal border and skirt
Hi all,
I've been left pondering three questions on
Turkoman
juwals relating to age based on the above comments which I have to admit have me
stumped. I need help in understanding a couple of things.
John commented
that the border of Windsor's juwal is unusual. I posted an example of the
border, of which I have three. Here is another with the same border, an old
Chodor;..It's off a commercial site from 2 years ago...don't remember which
one:
The
question I now have...is this border unusual or is it not? If so
why?
Second questions concerns Steve's comments on the drawing in the
skirt of Windsor's juwal. Steve said the more primitive and less stylized the
drawing in the skirt, the more likely is the greater age of the juwal. Is there
scholarship to this end? Are there juwals with known age showing increased
stylization of the skirt flowers as the age decreases? Or is this a sort of
inductive logical reasoning based on learning curve professionalism and assumed
commercialization? I can sort of intellectually imagine the possibility that
stylized drawing actually predates some more freehand curvilinear drawings...or
that they are actually concurrent but woven by different hands...or that some
little girl liked the little girl look and snuck it in, or was unprofessional
and probaly was spanked...or something.
Final question deals with
compression of the drawing. I always thought the older a Turkoman juwal, the
less compressed...i.e., the older the Turkoman carpet, the more even the knot
count along warp and weft. Is my impression really only based on "urban lore"
and mythology alone? Thanks for help in understanding why Windsor's juwal is
rated as old and older... I love to learn. ''
Gene
PS. On the brown
juwal I posted above just for comparison sake (posted because it has a similar
border and not because its a deathless example of high art)(photo reposted
below)...It is 16 vertical by 8 horizontal kpi = 128 or so kpsi just about
exactly 1:2. I thought the warps were slightly depressed; Jack says they aren't
at all and I need my eyes checked or I could sign on as a big league umpire.
According to visiting Jack, Its asymettric open right.
my bad
I don't usually approve of "dissing" [American slang for
"disrespecting"] another's find and I usually will just sideline if I doubt
something. Furthermore, this chuval is certainly interesting in a primitive way.
But earlier I raised a question about Windsor's find without giving reasons,
which would allow a rebuttal. This is not something I think is fair or
intellectually honest.
So I'll define and add to my earlier comments. In
addition to the questions raised by Gene, which parallel some of my concerns, I
have a question about the red color of the field and the misjudgment of space in
the design.
I have somewhat studied fading and other color change in
fabrics caused by natural forces. But the field RED color of Windsor's
chuval shows an apparent mottling both front and back. It may simply be a photo
aberration, ... but usually such mottled effect is a result of something else
... a loss of dye from tip to knot, front and back, in some places but not
others in a somewhat random pattern. This is not something I can explain away as
a natural result.
The offset of the guls after the first row is
charming. But...no really accomplished Turkmen weaver would mistake the space
needed to fully complete the three guls without having to attenuate the last gul
in line, as done here, followed by offsetting the subsequent rows. This design
mistake may have contributed to the sense of crowding and chaos with chemches
almost ramming chuval guls in places.
Finally, the relative lack of
natural brown outlining in favor of what looks to be black could possibly
indicate a more recent weaving.
These points (color and botched pattern),
the highly packed wefts, and the sense of crudeness, were the reasons I
questioned the weaving. I even wonder if the lack of weaving expertise lends an
inaccurate sense of age? On the other hand, the chuval is charming in that very
lack of prfection, and has some sense of power in its simplicity. I would also
guess it has actually been used which lends charisma.
At least now people
know what my reservations are and can rebut them
Regards, Jack
PS: Gene's chuval apparently has some symmetric knots on the good
selvedge border.
Gene and Jack,
I agree with Steve that this fragment would not be out
of place with those illustrated in the article except I think, too, that it
would outclasses them, content wise.
In my ways of viewing aspects of
weavings, though, which I've often been scolded for, for both having no
perceived ability to convey such things into words, and that even if I could do
that, any of the as yet left untested tests for my ideas are not worth the time
to attempt because the results could only result in finding but worthless
imaginings inconsequential to rug studies and, as such are unworthy of testing.
This all has not escaped my notice. If that is logic I have no use for logic.
Not that I think it is. I don't. Whatever.
Anyway, Gene, here's a test for
you to help you see differences in borders, and every other motif area, for that
matter. Graph them all out. There is something about getting one's hands, eyes,
and mind coordinated to this task that adds clarity and understanding
unavailable elsewise. If you prefer to not partake of the illogicality of such
an endeavor's worthiness, and not try it, it's OK with me.
Jack, I don't
understand you thoughts that this fragment is primitive and crudely woven or
that the odd spacing necessarily point to weaver incompetence. That's OK with me
though, too. I'd rather have it than the whole stack in the article if I were a
collector, although I think it's a mistake that it was washed. A few cycles of
freezing and thawing would have taken care of the moth problem harmlessly.
Sue
Jack, Gene, Sue & All. Hi
I'd drafted a response to the later
postings and then gone on-line to find that Sue had added another. Forgive me,
Sue, if the following doesn't address your comments.
Jack, we're familiar
with 'dissing' on this side of the Atlantic and we have skins thick enough to
take it. Over here we have a talented comic who, in one of her guises, plays a
surly, disaffected teenager whose response to any criticism or adverse comment
is a shrugging 'Am I bovvered?'
Jack, am I bovvered? (There should be a
smily here but I can't be bovvered).
Unfortunately, I can't bring
scholarship or experience to this discussion. Here are my limited responses to
the questions you've raised.
You seem to be questioning the description
of the chuval as 'very old', but then, speaking of the same piece, you use the
terms 'primitive' and 'crude simplicity' which, in the field of tribal weaving,
I take to imply age.
On colour, I laboriously constructed a paragraph
about the red field. only to conclude that I wasn't qualified to make any
assertions -- except that with the piece in front of me, that 'mottling' looks
like the cumulative effects of camel piss and camp fires, UV and
sandstorm.
Black is used only in the top four inches (Why?) -- in the
borders and as the inner outline of the top half of the guls. Everywhere else,
brown is used. The blue is so dark in places that it may appear black on your
monitor.
I confess that I hadn't really taken in the crowding of the
guls, but is the pattern really that botched, the last gul so attenuated? If
they are, what does that connote? Incompetence? A blithe attitude? Fraud? In a
flimsy bid for enlightenment, I looked again at the chuval that I thought showed
some similarities with mine -- Figure 4 in David Reuben's article(address given
somewhere above.) That, too, lacks symmetry, with uneven spacing between
chemches and major guls. Note too how the guls change from top to bottom,
becoming progressively more compressed. Accident or design or necessity imposed
by weaving technique?
As to the lurking issue of age, remember that this
bag face was acquired in roughly this condition in, say, 1965, when there
couldn't have been much of a market for Turkman pieces, and therefore little
incentive for a dealer to knock the hell out of an undistinguised younger chuval
and pass it off as 'very old'. (If someone did, I'm sure the ploy failed; I bet
my mother-in-law
paid less for it than the price of a bottle of supermarket
plonk.)
Gene, thanks for posting those images; your chuval does have
similar border motifs. As for the other questions you raise, I hope that there
are people out there with answers, because I, too, having read Turkotek's
Attribition Guides and other useful sources, have been left wondering about the
sometimes contradictory information re compressed guls and archaic vs
non-archaic elem designs.
Regards
Windsor Chorlton
PS
David Reuben said this this piece was 'very nice'. Now, in English English
(American English, too, I suspect), that can be a polite way of saying it's
'ho-hum', 'of minor interest', or 'downright boring'. On the other hand, it can
mean 'very nice.' Sue seems to think it's VERY nice, and who am I to
disagree?
No need to graph the print of a rubber stamp
Sue,
In addition to thinking of myself as an artist,
philosopher, scholar, raconteur, and bon vivant, I
am actually an engineer... and my professional opinion is these three borders,
including the guard borders, are so similar that they might be said to be
of the same design. (Also see Chodor chuval on Jourdan, http://members.fortunecity.com/mustafamercan/ p.
252
Your more intuitive approach may whisper to you that they are
different…but if the question were simply; "is the border design of Windsor’s
chuval rare?", the answer appears to be “if it is, so is the border on
several other examples shown here” though perhaps "rare" should be defined
and attempts made to determine frequency. No graphing is needed because artis
not an issue.
Note: To be able to discern the details of
these borders, I had to play with contrast and light…so colors in these blowups
are not true and some details are somewhat fuzzy due to photo limits.
Border, Windsor's chuval
Border, Gene's
chuval
Border, Chodor chuval
Windsor, I can readily
understand how years of accumulated filth affects the color, wool, and condition
of an artifact, and that may explain the color abnormality I think I see. We had
an entire line devoted to the effects of certain natural fluids on colors, and
even had a rug, Marty’s famous “dog pound” rug, that featured a color originally
blue that had turned greenish (imagine that set of circumstances, to make green
out of blue you have to add yellow…).
In the Turkmen world, as I
understand it "rustic" does not correlate with age. If one asked a Turkmen to
rate the three chuvals above artistically, "rustic" might not be a
catagory that he/she would value much, unlike the trend in western art.
I mean no disrespect by my comments about your chuval and others with
more experience may see it differently. If we all saw art the same way, a few
rugs would be priced at a ridiculous level and the rest would be free for the
picking.
Regards, Jack
ad edit: Wearing a Turkmen hat is quite
different wearing a Baluch turban. One is used to "cruise timber," the other to
view the impression of a forest.
Jack,
There is nothing mystical about charting out designs. It does make
you look more closely though so you can see more. Slows you down. I thought it
might help. If you don't want to, don't. I don't care. Sue
Folks,
Everybody's weighing in, so I might as well take my whack. I
agree with Steve about the skirt motif, and think it is the best thing about the
piece. The drawing is "whacky" (to coin a word), and it is hard to know why such
things happen. Apparently, some weavers just wove "clunky." It doesn't mean they
were bad persons. The phenomenon doesn't necessarily drive a reduced age
estimate. I noted on another thread that in the 13th century, weavers were
apparently doing a sloppy job on the ever popular eight pointed star. Anyway,
the gols and the chemches are, as Jack suggested, crammed in there. All in all,
however, I think the piece is interesting and charming. I wouldn't think it is
super old, but I have no difficulty putting it comfortably into the 19th
century. I do not think it is quite up to the standard of the pieces in the
Reuben article, but most pieces aren't.
__________________
Rich
Larkin
Ents
Richard,
I agree the skirt "Ent" -like flowers are the best feature of
Windsor's juwal. I was just wondering how the Ents influenced speculation about
the age of the piece. I'll let others interpret David Ruben's "very nice"
comment though...in my humble opinion, very nice can range from well.."very
nice" to ..."oh my gosh." (and I'm to understand he didn't actully handle the
piece; Windsor, did David say anything more about it rather than just "very
nice"?? and did he say "very old"..if so did you ask why?)
I rather like
"primitive" drawn carpets. And you don't often see Turkomen departing from the
martial diciplined regimentation of their designs (are you sure its not a Baluch
trying to weave a Turkoman carpet? ''). I'll post a Farah province version of a classic Seistan Baluch
prayer carpet...posted previously...as an example of "naive" carpet drawing:
Windsor's juwal does have its charm...the off-set guls are fun
in a way; one can create an imagined story around their
imperfections..pillaging, sacks, slaves being trained, extreme sorrow...oh the
sordid history of the thing, a sword slash down the left side ... but I have to
admit that the "squashed" aspect of the guls and the cramped space (There is
serious close quarter combat going on on that "champs de bataille"), the "dead
spider" tenticles emerging from the bottom border.. sort of hurts my eye (that
is only an opinion..my 2 pence or 2 cents or maybe a farthing .. and it
definitely will buy you neither a cup of coffee nor a cuppa
tea).
Finally, this border definitely crops up in many juwals besides
Windsor's and mine. So that should put paid to the "X"'s being indicator of
rareness or age. Check out Jourdan..and here is a Kizil Ayak just sold on
e-bay:
But if age is important ( and Windsor, permit me to
disagree; in my limited experience, somewhat contrary to what you mentioned
above, Turkotekees generally have been pretty cautious about age attribution and
about its overall importance to a rug's pedigree), and if individuality of
drawing vs repetition is an indicator of age (a big "if"), then maybe the piece
could actually be dated by comparing the border details? The border X's do look
to be tending toward regimentation in some of these examples including
Windsor's, or do my eyes deceive me...compare the Chordor with the above posted
Kizil Ayak.
Gene
Gene
The answers to the three questions addressed to me are: No,Yes
(see my initial post), and No. I like the Kizil Ayak from Ebay -- though even
after our discussion I still can't recognize what particular elements define it
as from that group.
Regards
Windsor Chorlton
Hi Windsor
What are the three questions to which your answers are "no,
yes, no"? I've devoted a few minutes to trying to find them, but nothing jumps
out at me.
Thanks
Steve Price
questions
Steve,
I think this was regarding D. M. Reuben’s endorsement,
comments, or contribution, to wit:
(1) "...I'm to understand
he didn't actually handle the piece...;"
(2) "...did David say
anything more about it rather than just 'very nice' [??]...did he say "very
old...;"
(3) "...if so did you ask why?..."
This is probably
because Mr. Reuben's comments may affect how one looks at this piece...at least
the mention of his name in conjunction with the chuval affected my initial
assessment.
Gene, the essence of Turkmen weaving is regimentation, though
individual creativity was apparently more tolerated in personal items such as
bags. We 21st C enthusiasts are the ones searching for individuality in Turkmen
items and bidding up the price of any articles that are "outside the
mold" (that phrase has a different meaning in New Orleans).
Having
come late to the class in Turkmen Weaving Appreciation 101, I am slowly
coming to grips with the idea that two items can be vitrually identical but one
will be regarded as being far superior and this will be backed up in the market
place. For instance (these are not the best possible illustration, but you can
get the point):
Regards, Jack
TurkmaniacxBaloonies
Hi Jack
That occurred to me, but doesn't work. First, because it's
four questions, not three. But more importantly, because the answers to them
already existed, and weren't "no, yes, no".
Here they are again (all
regarding David Reuben):
(1) "...I'm to understand he didn't actually
handle the piece...;"
The answer, somewhere in this thread, is "yes, that is
correct"
(2) "...did David say anything more about it rather than just
'very nice' [??]...;"
In the first post, it is reported that he says more
than that. So the answer is, indeed, "yes".
(3) "...did he say "very
old"..if so did you ask why?...
To the first part of this pair, according to
the first post he said he thinks it is "very old" (so the answer is "yes"). I
didn't find anything in this thread that appears to answer the second
part.
Anyway, I guess I'm not the only one who doesn't know which three
questions had the answers, "no, yes, no".
Regards
Steve Price
Kizil Ayak
Windsor and all,
Darned if I know why that e-bay juwal was labled
Kizil Ayak; I have a vertually identical juwal with perhaps a deeper shade of
red in the field...I never knew what it was..always assumed it was Ersari...but
I guess it has to be Kizil Ayak too. Anyone who can clarify this identification
would have my appreciation. (And I did reread John's helpful comment on fineness
of weave and asymmetric open right identifying KA.)
And Steve and Jack,
do you notice how loquacious they are across the Atlantic. Now a cowboy would
have responded, "Nope," "yep," "nope," followed by maybe a stream of smokeless
tobacco or a "could be."
Gene
Hi all
Sorry to waste your time. Jack got it nearly right. To clarify.
David Reuben didn't handle the piece. He said that the piece was very old (and,
that he hadn't seen these particular gul centres). I didn't ask him to expand on
the dating judgement.
Regards
Windsor Chorlton
Folks,
Somebody stop me if I don't belong here. I'm all for Turkoman
scholarship, and sorting out Middle Amu Darya from the rest of it, etc. But does
anybody think that determining whether each or all of these recent postings are
[pick one] Kizil Ayak, Ersari, Middle Amu Darya, Char Shango, or all of the
above, resolves all the important questions of provenance they raise?
__________________
Rich
Larkin
the dialectic and the consensus
Windsor,
Thanks, I was pretty sure that was the sequence. If I may
share this...there are some very knowledgeable people that frequent this forum.
I am not one of the Turkmen rug specialists, my attention has long been
occupied by Baluch group.
But I've been paying considerable attention to
Turkmen items, especially chuvals, in the last year or so...and find to my
horror that they are proliferating in my home like kudzu.
(note: Kudzu is a vine imported into the American South from Japan
about 70 years ago...to control erosion...as it supposedly grows up to 12 inches
a day. Also...I’ve heard some ignorant people in the former CSA say that Turkmen
rugs have all the individuality of Kudzu leaves...I immediately correct them
illustrating just how unique each leaf on a Kudzu vine really is by extensively
graphing and drawing the relevant details.)
In my humble opinion, your
chuval is getting a fair amount of attention...and the first step in analysis is
to get peoples attention. Thereafter, board dialectic may lead to consensus
which might actually generate insights and answers to questions about a specific
item.
If an item of yours is questioned, it is because it is
interesting, or an enigma, or provokes some dialectic opinions. That is
good...but it is also humbling. Regardless of what is said here, the chuval is
still yours and your opinion is what is important. Questioning your rug could
lead you into a deeper personal interest and academic commitment...and lots of
pleasure researching it in depth.
In my opinion, it is also humbling
when you post rug that you think is terrific, and five or six people say,
"nice rug," and that's it.
Regards, Jack
Add: Rich, no it
doesn't. The Kizil Ayak, the "Leban Turkmen" (which is a phrase coined by
Arminius Vambery in the 1860s), why this chuval - and Gene's - has a border that
seems to be more associated with the Yomut or Chodor, the relationship of Chub
Bash to...etc., are worthy of being pursued. But, if the details of this rug
remain unsettled, is it the vehicle to launch that discussion...rather
than...say...James' ersari-yomud aka Baluch (just kidding)?
Well, you are funny, Jack. Crazy, but funny. But move those Kudzu leaves to the "boteh" thread.
__________________
Rich
Larkin
Alians on the Amu
I was trying to cheer Windsor up a bit.
But...lets see..We have
testimony that an acknowledged expert in the field, D.M.Reuben, has attributed
the subject chuval to "Kizil Ayak," with the statement it is "nice" and "very
old."
Whatever the last two terms mean, the first one is hard data. This
is good because I'm not sure exactly what the characteristics of Kizil Ayak are
anymore, nor am I sure exactly who the "Kizil Ayak" are, if they are associated
with the Ersari, if the village for which they are named has been repopulated
with Tekke kin after emmigration of the Ersari kin, etc.
The weavings of
the Kizil Ayak, or "Kerki", were described early in rug literature in some
detail. Then the continuity of the population was questioned. Then, beginning
with O'Bannon (with whom I understand John Howe had considerable contact), the
relationship of the Kizil Ayak to Ersari was questioned.
What I think I
might do is gather the published information I have scattered about. If it seems
comprehensive, perhaps I'll post it here...because of the known attribution of
Windsor's rug. If anyone else has hard data on what characteristics are now
thought to be evidence of Kizil Ayak, I would enjoy hearing it, references would
be especially agreeable.
What I like about Windsor's chuval: I
actually like the chaos... reminds me of the battle of Salamis with Greek
triremes ramming hulking Persian vessels (if one of those sharp points on the
bow of a chemche-trireme actually touches the hull of one of those bloated
chuval guls, the "pop" will be heard at a distance...I think that's what
happened to the gul in the upper right). And I actually like the derranged
drawing...very Baluch-like.
I really like "the ents" (as Gene has
aptly nick-named them) in the elem. I would have called them "tripids"
after the horror plant-creatures in a 1950s sci-fi film, "Day of the Tripids."
Perhaps these alian looking creatures could be evidence that extra-terrestials
visited Central Asia...if so, include this asmaylyk in the case file evidence.
It is taken from Jourdan and could be an example of a weaving representation of
a possible alian invasion in the desert long ago. (see: http://members.fortunecity.com/mustafamercan/ p.220, Yomud
asmalyak, 1st Q, 19th C.)
Regards, Jack
the 6th
Richard,
Six guls on all those Kudzu Turkomans. That was the clue. And
you got it!! Your 6th word is the key; Its taken a year for you to get to the
bottom of the riddle...congrats.
Gene
Jack,
T R I F F I D S
My personal favorite from
those days was The Attack of the 50 Foot Woman...
Regards,
Chuck
__________________
Chuck
Wagner
Triffids meet 50 ft. Woman
Chuck...thanks for the 'triffid" correction, my memory was faulty.
I
well remember the 50 ft. woman and perfectly understand your preference.
Odd how a strikingly beautiful girl's clothes seem to tatter when she suddenly
grows to be 50 ft tall. Also, not so odd is the effect that has on a young
teenage boy.
For those who do not understand the importance of the above
references, I include three pictures.
(1) below Two ads for
Day of the Triffids, one in German because it shows a picture of a
"triffid." Also included is a picture of the "Ent-triffid" from
the subject chuval.
(2) below An ad for Attack of the 50 ft.
Woman. This ad will help explain Chuck's preference.
(3) below A
comparison of the German ad for Day..., and a construct showing
the combo of (a) ad; (b) chuval "ent-triffid," and (c) "50 ft.
woman." thus tying all the topics into the theme.
Rugs are an evergreen
hobby, always something of interest. And I promise to give some serious thoughts
about Windsor's chuval from here on.
Jack
Jack
That's cheered me up a lot. That German poster is going up on my
wall.
Regards
Windsor
Hi Jack
Use lots of smilies when you point out Turkmen motifs that
look like movie aliens. There are people out there who will take it seriously.
This is the internet, and every moron with a computer or cell phone has access
and uses it.
Regards
Steve Price
Hi Steve,
Are you thinking about another Jack?
Kudzu
In case anyone in the US deep south is wondering how to afford more/better rugs, Japanese Kudzu powder is sold as a cooking ingredient in health food stores for around $25 a pound. Kudzu flowers and roots are used in Chinese medicine for alcohol cessation so it seems there are no unsellable byproducts. Sue
Hi Winston,
Apparently, if your chuval were to lap dance for the
originator of the word pistiche it may surprisingly age it 25 years. No one
would probably be surprised at that. Yawn. Sue
Hi Sue
I've seen the thread to which you refer, a conversation between
a guru and his worshipful student. The student explains his objections to C-14
rug dating. The method isn't scientific, true science (in his world) consists of
universal truths like those of elementary trigonometry. The guru explains that
C-14 dating of rugs is unreliable because it gives only relative dates and
requires calibration standard rugs. I suspect that he's confused C-14 dating
with thermoluminescence dating of things like terracotta, which is usually
calibrated by C-14 analysis of organic inclusions in objects from the same
location.
The absurd notion that the guru could date Windsor's piece to
the nearest quarter century if he had the opportunity to handle it is actually
less ridiculous than their understanding of science. Still, pretty
ridiculous.
I recall somebody saying something in this thread about
morons with computers. Wish I could remember it.
Regards
Steve
Price
"Oh...how nice!"
Good Evening my friends.
I know I said I would henceforth be serious
about Kizil Ayak attributions. But reading back through the discussion points
about Windsor’s chuval, I note some confusion about the meaning of the term
“…nice.” Of interest is the discovery that ”nice” is
apparently frequently used as a polite, rather ambiguous statement on both sides
of the Atlantic. [For example: Golf-Buddy - “Jack, I want to introduce
you to my sister's good friend.” Jack - “Oh…? What is she
like?” G.B - “She is….very nice.” Jack - “Uh….”]
But, being from the U.S. deep South, I was reminded of a very old joke
about two southern belles engaged in conversation that may be germane to
deciphering Mr. Reuben’s comment. To fully appreciate this joke, it would help
if one had some familiarity with Southern-Lady mores and folkways.
But…anyway…here is that joke in cartoon fashion. In the meantime, I am trying to
gather and assimilate some Kizil Ayak information
Regards, Jack