Classical 16th-17th Century Persian Rug Fragments at the TM
Pieces of a Puzzle
Classical Persian Rug Fragments from Khorasan
Daniel Walker, TM Director and exhibition curator
September 1, 2006 through January 7, 2007
Daniel Walker has curated a second exhibition at Washington, D.C.’s Textile
Museum since his appointment last year as the Museum’s director. Fitting, nicely,
into one of the upstairs galleries at the TM, this exhibition offers nine fragments
of Persian Khorasan carpets all, with one exception, estimated to have been
woven during the 16th and 17th centuries.
Walker conducted a “walk-through” of this exhibition on Saturday, September
16, 2006. What follows is my write-up of my notes taken during it and another,
a week earlier, by a member of the TM curatorial staff.
(I am also indebted to the TM and especially to Cyndi Bohlin, its Communications
and Marketing manager, for the images, gallery labels and press release. I have
used all three in what follows.)
Walker said at the start of his walk-through that there are several things indicated
by the “Pieces of a Puzzle” title of this exhibition.
First, since the exhibited fragments came from larger pieces, a degree of reassembly
may be possible. Many of the designs in these fragments are repeats. This permits
at least graphic reconstruction of larger areas. We may be able to glimpse a
bit of what the whole likely was. Second, these fragments all come from one
area of historic Iran, Khorasan.
A further general meaning of the title is that the fact that the pieces are
fragments of manageable sizes permits comparisons among them that are more feasible,
certainly more convenient, than would be the case between the whole rugs some
of which were arguably of gigantic palace size.
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Additionally, it is sometimes possible to learn things from a fragment that
are important for puzzling out some aspect of the whole (about which more below).
Walker added that these fragments are also undeniably beautiful in their own
right despite their fragmentary and often worn condition. They can still command
our aesthetic attention.
It might be good to begin by listing the indicators that suggest that all of
these pieces were woven in historic, Persian Khorasan [the area indicated on
the TM map includes areas now in Pakistan and Turkmenistan (including in the
latter case, Merv)].
Khorasan indicators include:
o Use of the jufti knot in larger areas of a single color
(two versions of the jufti were used both asymmetric,
open left)
o Use of lac red (but also used in India in the same time
period)
o Outlining in red
o Use of distinctive orange and a blue-green
The use of the jufti knot is particularly distinctive since this usage in Khorasan
seems to be traditional and not employed, as in other areas of Iran, as a labor-saving
strategy.
Walker made the point that in the period of interest Khorasan was a very large
area. It contained at least four major weaving centers. Some variation in usage
should be expected. Not every piece will have all of the Khorasan indicators.
Note: In what follows I will in each case present an image of one of the fragments
immediately followed by the TM’s caption for it.
The first piece, Walker drew attention to, is one of two 16th century fragments
in the exhibition.
Image caption:
Fragment of a carpet with compartment
design
Iran or Afghanistan
Khorasan Province
Safavid Period
2nd half of the 16th century
knotted pile; wool, cotton, silk
The Metropolitan Museum of Art,
Fletcher Fund, 1991
A little closer look at one of the medallions on this piece.
It was purchased by Martin, the famous collector and rug book author, in Istanbul
in 1898 together with another fragment from this same rug. It appears in Martin’s
book. The second fragment from this rug was apparently sold in Europe. This
one went to a private collector.
Walker knew of it when he was at the Cincinnati museum and got it there on extended
loan. He got permission to take it with him when he moved to the NYC Metropolitan
and when the owner decided to sell it, it was purchased by the Met. It is here
on loan (as are eight of the pieces in this exhibition).
Walker said that we know this piece is 16th century primarily because of the
style of drawing on it. It has complex blossoms and sickle leaf forms that are
of an identifiable Persian style employed in the second half of the 16th century.
And many of its devices have framing outlines, sometimes in as many as four
colors. This is a typical Khorasan usage.
Interestingly, the weaver changed the ground colors used in this piece from
one area to another, increasing the complexity of the design.
The warp is cotton and the wefts alternate between wool and silk (not intertwined).
We will see that the other 16th century piece in this exhibition was arguably
made for a Turkish client, but this piece has a definite Persian style throughout.
It was purchased by Martin in Istanbul and might have traveled there as an ambassadorial
gift (such gifts from Iran to Ottoman Turkey are documented for the period in
question).
Walker walked into the exhibition to treat the second 16th century example that
is presented in three fragments that fit together.
Image caption:
Fragment of a multiple-medallion
carpet
Iran or Afghanistan
Khorasan Province
Safavid Period
2nd half of the 16th century
knotted pile; wool, cotton, silk
The Textile Museum R63.00.17
Acquired by George Hewitt Myers in 1956
This first fragment, of a three-part assemblage, displays part of the field
on which medallions are placed in a spacious way on a red ground. On the right
there is a strip of border.
A second field fragment (below) is scalloped on its top edge in a way that exactly
matches that on the lower end of the TM piece (it’s difficult to see because
this fragment is attached to a red backing).
Caption:
Fragment of a multiple-
medallion carpet
Iran or Afghanistan
Khorasan Province
Safavid Period
2nd half of the 16th century
knotted pile; wool, cotton, silk
Collection of Marshall and
Marilyn R. Wolf
The third fragment (below) is a border only (in some ways the most spectacular
piece in the exhibition) that fits perfectly into the lower end of the border
on the TM piece and is clearly the border for the right hand side of the second
field-design-only piece.
Caption:
Fragment of a multiple-
medallion carpet
Iran or Afghanistan
Khorasan Province
Safavid Period
2nd half of the 16th century
knotted pile; wool, cotton, silk
The Metropolitan Museum of
Art, The Page & Otto Marx Jr.
Foundation Gift and Rogers
Fund, 2001
This assemblage has all of the Khorasan indicators, but is Turkish rather than
Persian in the “feel” of its spacious red field embellished with occasional
medallions.
The second, field only, fragment in this assemblage has another feature that
suggests strongly what the large piece was like. The left side has no border
but close examination has revealed that it is finished (that is, the wefts circle
the far left warps and return). This raises the question of why is there no
border on such a finished side. More, some medallion forms that occur on the
left side of this piece are exactly half of full medallions that appear further
out in the field. This has led to the suggestion that this largish fragment
is part of one panel of a very large “palace-type” carpet made in multiple panels
to be fit together to decorate a very large space. The reason for making such
palace rugs in panels is likely that no single loom could accommodate the size
needed.
This Persian Khorasan rug seems likely to have been made on order for a Turkish
customer.
Walker treated the three of the four 17th century pieces in the exhibit together,
but also separately.
He said they are all repeat patterns, but each one is different. In some cases
there are borders but one of them is field only. Two are lattice designs, one
is a sickle-leaf field only.
The first of the lattice design fragments is perhaps the vaguest of the pieces
in the exhibition.
Caption:
Fragment of a carpet with
lattice pattern
Iran or Afghanistan
Khorasan Province
Safavid Period, 17th century
knotted pile; wool and cotton
Private collection
Despite lost of wear and bare white cotton wefts getting fuzzy, it has some
wonderful colors and drawing.
The second lattice design fragment is larger. It is one of two fragments from
this rug, the other residing in a German museum.
Fragment of a carpet with
lattice pattern
Iran or Afghanistan
Khorasan Province
Safavid Period, 17th century
knotted pile; wool and cotton
Private collection
Walker noted that its drawing is a little stiffer than that of the 16th century
pieces. But the range of color and complexity of devices is still visible. I
thought that one yellow palmette at its center top is a possible antecedent
to the central devices in the “eagle Kazak.”
Walker said that this piece has been lost for twenty years, but appeared at
auction recently, was recognized by a few, purchased and will join its mate
in the German museum after this exhibition.
The sickle-leaf field design fragment is only the only fragment of this piece
known.
Caption:
Fragment of a carpet with
sickle-leaf design
Iran or Afghanistan
Khorasan Province
Safavid Period, 17th century
knotted pile; wool and cotton
Private collection
It has a green ground and despite being 17th century retains the curvilinear
drawing of the previous century.
The remaining 17th century fragment is a “tree” design.
Caption:
Fragment of a carpet with
tree design
Iran or Afghanistan
Khorasan Province
Safavid Period, 17th century
knotted pile; wool and cotton
Private collection
This piece has branches some with flowers and others with fruit on them. One
branch has recognizable pomegranates.
The last piece is 19th century and has a different look altogether.
Caption:
Carpet fragment
Iran or Afghanistan
Khorasan Province
Early 19th century
knotted pile; wool and cotton
Lent by H.M. Keshishian
This fragment is composed almost entirely of borders. It has a different palette,
mostly red and blue, and shows some real conventionalization, primarily that
the border designs are butted rather than resolved. Walker described it as baroque,
even roccoco. Despite its lateness, this piece exhibits some clear Khorasan
features. It is has areas of jufti knotting, red outlining, some lac red and
the characteristic Khorasan orange. Moreover, it is known, independently of
these indicators, that the piece from which this fragment was taken was woven
in Khorasan in about 1820.
Toward the end of this walk-through Walker commented that sometimes rugs as
old as those in this exhibition are more accessible by price than one might
think. One of the 17th century pieces in this exhibition was purchased recently
at auction for approximately the price of a small, new car.
Walker has burgeoning duties as the TM’s director, but one is grateful that
he has been able to justify curating two recent TM exhibitions. He is likely
one of the few people in the world who could identify this important group of
pieces and manage to assemble them side by side in one place.
This exhibition will be an important feature of the upcoming Textile Museum
symposium to be held October 20-22, 2006.
Details of the symposium are available on The Textile Museum's site at: http://www.textilemuseum.org/symposium.htm
Regards,
R. John Howe
Resolved vs Butted Borders
Dear folks -
As I reported above, Dan Walker, emphasized the "butted" borders on the 19th
century Khorasan fragment as one indicator of conventionalization in its design.
I meant to ask him, but the questions from others became too numerous for me
to intrude without displaying bad manners, whether there are some older Khorasan
pieces that include resolved borders.
His comment would seem to indicate that there are.
I have noticed butted borders on some otherwise quite sophisticated pieces.
Regards,
R. John Howe
"Portugese" Carpet Fragment
Dear folks -
As one enters this exhibition the first Khorasan carpet fragment is on the right.
And one is facing a panel on which a rug very similar to the one below (it may
be the same piece) is printed.
The image above is taken from Hali, 31, page 15 and is captioned there as:
The Vienna "Portugese" Carpet
Khorasan, possibly Herat
late 16th century
3.13 x 6.80m (10'3" x 22'4")
The reason for this juxtaposition is that this first fragment is from such a
rug, historically called a "Portugese" rug, in part in ignorance of the the
characteristics of Khorasan weaving, but also because the spandrels contain
pictorial areas on which there are sailing ships and human figures.
Not only are the figures in western dress, but Charles Ellis (who analyzed the
known existing examples of the Portugese rug group) suggests that the ships
resemble Portugese caravels.
An alert person in the walk-through group asked, why such scenes should be displayed
on Khorasan rugs, since this area is entirely land-locked.
Walker responded that the Khorasan area was on the path of frequent trade and
that these scenes may well have been encountered on, and copied from, such things
as 16th century maps which often contained similar drawings.
This first fragment is the only piece in this exhibition seen to have been part
of such a "Portugese" carpet.
To have such obvious western imagery on a 16th century Khorasan carpet demonstrates
that western influence has been visible in Persian rug design for a very long
time.
Different subject: this Portugese carpet is also an example of a Khorasan carpet
with resolved borders and thus answers my question about that above.
Regards,
R. John Howe
Dear John - thanks for a wonderful presentation, appreciated especially by those without ready access to the TM. I enjoyed your last comment about western influences on Khorasan carpets - this really brings home the fact that carpet weaving traditions have always been as much a reflection of long-standing often change-resistant endogenous beliefs, customs and conceptual vocabularies; and the ever intrusive influences of outsiders. These latter, I suspect, found a ready audience for reasons that have as much to do with the pressures of commerce as they do with the curiosity and creativity of the artists in question. Ships on rugs produced by weavers in a landlocked country before the age of mechanical production being a good case in point!
Dear John,
I agree, this is a truly great post. Thanks so much for putting this together.
I like the first Khorasan carpet fragment the best. Would love to see a computer-simulated
reproduction of it. In the close-up (second image), did the black areas got
dropped accidentally? What looks like black in the first image is white in the
second.
The change of ground colors is what makes this carpet magnificent. None of the
ground colors border directly on each other even though the round and star medallions
do not seem to touch each other at first sight. And four different ground colors
must provide a satisfying contrast to each medallion.
I don’t understand the connection to the "Portugese" carpets group though. These
carpets all have similar designs, including the characteristics boats, which
is very different from the Khorasan carpet fragment above. Furthermore, I thought
the origin of these "Portugese" carpets is still very much in doubt.
Regards,
Tim
Tim -
You said in part:
"...Would love to see a computer-simulated reproduction of it. In the close-up
(second image), did the black areas got dropped accidentally? What looks like
black in the first image is white in the second..."
Me: There is a computer simulation of the field suggested by this fragment in
the exhibition. It does not include the spandrel areas with the boats and human
figures or the borders. Perhaps this is known to be part of a "Portugese" because
some other instances have similar fields.
You also question whether it is known that "Portugese" rugs are Khorasan.
The Hali article I cited indicates that there are some rugs with these sailing
scenes that do not have Khorasan characteristics. Some of them are seen likely
to have been woven in Azerbaijan.
But the piece I have shown from Vienna has Khorasan characteristics, notably
a jufti type asymmetric knot open to the left. For Portugese rugs with this
structure there seems not much question.
Glad you and Stephen have said that you liked the post. It did take a little
effort.
Regards.
R. John Howe
Hi John,
This is not exactly what I meant. I questioned the attribution of the Khorasan
carpet fragment to the "Portugese" carpets group, as I see no connection betwen
the two. If I understand the literature correctly, the Portugese label refers
to a particular design type. The piece from Vienna surely falls into that category,
but I don't see how the Khorasan carpet fragment could.
Tim
Hi Tim -
As I said in part:
This fragment "...does not include the spandrel areas with the boats and human
figures or the borders. Perhaps this is known to be part of a "Portugese" because
some other "Portugese" instances have similar fields."
I'm not sure what makes you suspicious. If you look at the image of the complete
"Portugese" carpet you can see that one could take a section out of its field
that would give little hint of its overall design, including its pictorial spandrels
or its borders.
Classical period Persian rugs from Khorasan are part of Daniel Walker's field
of scholarly specialty (look at his "Flowers Underfoot" catalog, if you want
to get a sense of his erudition within it). I doubt that he would make such
a claim without basis.
Regards,
R. John Howe
Hi John,
I'd also be surprised if Mr. Walker made a mistake here. However, the Khorasan
carpet fragment seems to be inconsistent with the way other rug scholars describe
the "Portugese" carpets group. It is not just the boats in the spandrels, but
also the main field design that is characteristic.
For example, Spuhler writes in his book "Oriental Carpets": "The ten to fiften
known 'Portugese' carpets form a uniform group, as they are based on the same
design concept and vary only slightly in drawing."
I found images of "Portugese" carpets (or fragments) in five of my books, and
all of them are similar to the Vienna piece. The Khorasan carpet fragment, however,
is completely different. That's why I am curious why Mr. Walker put them together.
Tim
Tim -
I don't know more than I've indicated. If I have a chance to ask Dan Walker
about this, I will.
If you want to investigate further, Steve has given me the volume (left of colon),
page indications for the Hali treatments of "Portugese Carpets."
4/3: 257
31:15
34:44
46:34
61:127
68:127
72:126
89:92
108:67
114:9
114:76
119:81
I've only looked at the first two, since what I wanted was a color image of
the Vienna Carpet.
Regards,
R. John Howe
Hi John and Steve,
Thanks for the list of Hali references. I have only one of those issues (#61),
and scanned the image below.
It seems to be a right corner, and the irregularly drawn blue leafy thing at
the bottom indicates it is also of the Vienna type.
Maybe others have access to the other Hali issues and could provide scans.
Regards,
Tim
Apparently No "Portugese" Pieces in this Exhibtion
Dear folks -
I went back the the "Piece of a Puzzle" exhibition to check what is actually
said about Portugese rugs in the gallery information.
I have to admit that Tim Adam's suspicion is well-founded. There is no claim
that any of these fragments is from a "Portugese" carpet. The references to
Portugese rugs seem entirely restricted to the panel on which the "Vienna" Portugese
example is pictured.
My error was in wrongly interpreting something that Walker said during his walk-through.
We were standing between the panel with the Vienna piece on it and the first
fragment in the exhibition and I asked Walker a question about "Portugese" carpets.
He carefully replied that this label applied "only to this one."
My mistake was to think that he was referring to the first actual fragment in
the exhibition. I think now he was likely referring to the pictured carpet only.
Sorry for the reporting error and high marks to Tim for hanging in there with
his suspicion.
Regards,
R. John Howe
Hi John,
This situation now reminds me of an experience I had in my Latin class back
in elementary school. I was never a good student, but once I received an A-
in an exam. The teacher returned it to me with the words, "Auch ein blindes
Huhn findet einmal ein Korn." (Even a blind chicken finds a grain once in a
while.)
Anyhow, I am glad you brought up the topic of Portugese carpets. I learned something.
Tim
Dear folks -
On the "travel" board Jeff Krauss has made a post that is relevant both to his
recent travel and the pieces in this exhibition.
I have take the liberty of copying Jeff's post into this thread as well.
"I should point out that this carpet fragment in Berlin
and this fragment now on display at the TM
are evidently fragments from the same carpet, and I understand that the TM piece
will be sent to Berlin after the current exhibition closes."
Dan Walker indicated during the walk-through that what Jeff says about this
piece in the TM exhibit eventually going to join its mate in Berlin is true.
Regards,
R. John Howe
Hi John,
Given that there are several different fragments, and each one of them interesting
in their own right, I'd turn this thread into a salon.
Regarding the fragment of a carpet with lattice pattern from the Safavid period,
I believe it is not from the same carpet as the one in the Berlin Museum. The
two pieces are very similar, no doubt. But a few details seem inconsistent.
Take a look at the borders. They seem to have slightly different coloring schemes.
Another indicator may be the white flowers next to the large c-shaped leaves.
They are of different proportions in the two fragments.
Regards,
Tim
Tim -
It is true that putting up a series of pieces in a linear thread has disadvantages
but I think we're stuck with that format for this one.
Coloring differences can readily be the result of different photographs, different
reproduction methods, even different monitors.
I don't know what to say about the design differences you mention, except that
these fragments seem often to be from very large carpets and there is room for
variation within them.
What Jeff and I have reported is our understanding of what has been asserted:
that these two fragments are seen to have been from a single rug and that they
will both be part of the Berlin museum's collection after the "Pieces of a Puzzle"
exhibition ends.
I think that there was indication that the piece in the TM exhibition recently
surfaced in an auction.
Regards,
R. John Howe
Hi John,
The TM piece was sold at Rippon Boswell last spring, and Mr. Maltzahn mentioned
during the auction that this fragment belongs to the Berlin carpet fragment.
However, I happen to know someone in the textile division of the Berliner museum,
who disagreed with this statement. Now I wonder whether the purchaser and Mr.
Walker never bothered to actually compare the two fragements closely?
The auction catalog has a much better color reproduction of the TM fragment
than the one you posted. The catalog image is also much closer in color to the
Berlin fragment. So, comparing those two images I started to get some doubt,
because I also agree with you that in large carpets there is room for variation.
However, another thought occured to me about the total length of the carpet.
The Berlin fragment is already 4 meters long. Given the design of the TM fragment
and preserving symmetry of the overall design, I think the total length would
have to roughly double to 8 meters. That sounds a bit large, although not impossible.
The V&A museum also has a carpet of this design. Maybe the TM fragment belongs
to that one? Anyhow, I find this detective work fascinating.
Regards,
Tim
Hi everyone,
I just stumbled across another fragment that is almost identical to the Khorasan
carpet fragment shown above. The color reproduction is much different, however.
It's from Spuhler "Oriental Carpets", plate 75, and attributed to the 1st half
of the 16th century. Spuhler writes that it is likley from Central Persia (Kashan
or Isfahan), but South Persia is also possible.
Tim
And as a post scriptum to the "Portugese" carpet story: Weavers in the Caucasus
have copied the Portugese design. Here is an example (reduced in length) from
the Shirvan region from the late 18th century. Spuhler writes, it is further
evidence that classical Caucasian designs were based on Persian models.
Tim
Hi Tim,
The fragment from "Oriental Carpets", plate 75 was exhibited at 'Le Ciel dans
un Tapis' at the Institute du Monde Arabe in Paris last years. Its reproduction
is also used as the cover of the Exhibition’s catalog (and it’s also in the
book, plate 33).
That reproduction is also much darker of the plate you present; if you want
I can scan it so you can compare the colors.
Louis Dubreuil visited “Le Ciel dans un tapis” and kindly sent me some photos.
There’s also a close-up of that fragment. Here it is, rotated of 90 degrees.
The colors rendition in Louis’ picture are in the middle between your scan and
the catalog. Once again, it shows that typographic reproduction must not be
taken as necessarily faithful to the original.
Regards,
Filiberto
P.S. This fragment belongs to the Berlin Museum für Islamische Kunst and it
was bought by F.R. Martin as well, in 1898. So, this is the second fragment
mentioned by Walker as "apparently sold in Europe."
Dear folks -
Good research on finding some of these other pieces and the information provided
about them.
Just to be clear, all of the images I have presented from this exhibition, excepting
the one of the "Vienna" Portugese rug, are not from scans that I made but from
a CD that the TM kindly sent me.
It seems to me that there is some variation in the colors in these images as
compared to what one sees standing in front of the pieces in the exhibition,
but the images the TM has provided me come from some very carefully taken photographs.
There are lots of potential sources of color difference between the TM negatives
and what appears on your monitor (e.g., the TM CD images were very large and
in TIFF format and had to be resized), but none of these originate in my scanning.
Regards,
R. John Howe
Am I to take it that it's R.I.P. for structural analysis? What's happened? Was it but a passing fad in rugdom--gone before even the most primary things about textile structures were learned adequately by most? That seems to be the trend, doesn't it? Why? I don't get it. Sue
You are absolutely right, Sue.
This is the structural analysis provided by the catalog of 'Le Ciel dans un
Tapis' for plate #33:
Warps: white cotton Z4S
Wefts: white or yellowish silk, three shots
Knots: wool (Z) asymmetric Persian knot, some jufti knots, 1224 knots/dm2
Regards,
Filiberto
Thank you, Filliberto.
According to the TM's blurb on their website technical analysis of textiles
has been in use since the 1970s. If the TM takes the subject seriously enough
to tout it in their own description of this exhibit shouldn't the results of
their endeavors in this regard be considered noteworthy enough to be printed
in their descriptions? After all, it is they themselves who point out that this
particular approach has led to significant advances in recent years. Is the
strange lack of technical analysis of the exhibited fragments simply a correctable
mistake? Did these "most significant" puzzle pieces just fall on the floor unnoticed?
If so can they be retrieved and given the prominence we are told they are worthy
of?
As things stand I am sure I am not alone in being left to wonder if there is
anyone at the NYC Met or the TM qualified to utilize and record the results
of these "new" analysis skills on these fragments which have come into their
hands. If the structural analysis of these exhibited fragments has been undertaken
beyond the level of descriptions of what might be expected of placards at a
children's petting zoo should not this information be most prominently displayed?
It will be interesting to see if any technical analysis of substance will be
forthcoming now that what I will assume are but crucial overlooked boo-boos
at the TM have been pointed out here. I hope the TM PR people are on their toes
on this one. We shall see what we shall see. Sue
Hi Sue
I disagree. I don't see any more reason to include the technical details of
carpets (or carpet fragments) exhibited in a museum than there is to include
comparable technical details on, say, French impressionist paintings, Japanese
screens, or medieval European armor in museum exhibitions.
Regards
Steve Price
Hi Steve,
What you or I think on the subject of structural analysis has no bearing whatever
on the point I am making. I think your and my vastly different ideas on the
subject have coloured your perception of what I have said and therein lies your
misunderstanding of that. Sue
Hi Sue
I must have misunderstood your last post. When you said, If the TM takes
the subject seriously enough to tout it in their own description of this exhibit
shouldn't the results of their endeavors in this regard be considered noteworthy
enough to be printed in their descriptions?, I interpreted it to mean that
you were objecting to the fact that structural detail was not included in the
descriptions on each rug in the exhibition. Now that I know that this wasn't
your meaning, what is it that you meant?
Steve Price
Hi Steve,
Why was structural analysis touted as a useful tool in the TM blurb for this
exhibit? There clearly is no evidence it was used. Can you not tell that from
the descriptions? The descriptions given are unenlightening and worse than some
I've seen printed earlier than the those from the 1970s. It is in this manner
the TM leaves the whole idea of structural analysis to dangle in a void as if
knowledge in rug studies is going backwards and not advancing. From what they
say in the exhibit blurb the impression it seems they were trying to make is
that rug studies are advancing. This purpose is not well served by such careless
handling of the subject in the descriptions. If they are serious they can correct
this. Do you understand the concept now? Sue
Hi Sue
You wrote, ... your and my vastly different ideas on the subject have coloured
your perception of what I have said and therein lies your misunderstanding of
that.
We obviously have different ideas about what constitutes a reasonable description
for an object on display in a museum. But my understanding of your previous
post - that you were disappointed that the TM didn't include structural analysis
in the labels in this exhibition - was correct. It appears that we have a difference
of opinion, and that it isn't based on my failure to understand your words.
Such things happen.
Steve Price
Dear folks -
I think Sue's criticism is that detailed structural analysis of each piece is
not included in the gallery labels for "Piece of a Puzzle" exhibition.
I'm not sure why that is the case, although all but one of these fragments was
borrowed and that information needed to be conveyed.
I do know that Walker was VERY familiar with the structural details in these
pieces.
I think the decision not to give great structural detail might have been based
on the fact that the basic structure in these pieces is the same. They all use
one of two versions of a "jufti" asymmetric knot open to the left in areas of
a single color. There is, in fact, in one part of the exhibition, a panel that
shows drawings of these two jufti knot variations as compared to more usual
"over two warps" version. So that structure is very explicitly treated.
And if you look closely at my report on the first fragement you will see that
at one point in his walk-through Walker notes that "the warp is cotton and the
wefts alternate between wool and silk (not intertwined)," clearly indicating
that he is closely familiar with the technical details in these pieces.
And in my summary of Khorasan characteristics that Walker reported is not just
the use of the jufti knot but of lac dyes for red areas. Lac was also used in
India, but not with the jufti structure.
So there are clear indications both in the exhibition and in Walker's walk-through
comments that structural and other technical features of these fragments were
not neglected.
I think Sue's complaint is that they are not reported piece by piece in the
gallery labels as they are sometimes in rug books. Even there one sometimes
sees omissions (for example most writings on Kurdish weaving give warps and
wefts and color pallette and design but omit knot after a summary mention because
use of the symmetric knot is general).
Sue is right that the technical details of these pieces are not reported in
the gallery labels, but her inference that this suggests that structural and
technical concerns have been jettisoned moves too quickly to that conclusion.
Regards,
R. John Howe
These fragments speak more to me of the ever perennial tradition of low end mass marketed production than any other tradition. While I could expound on why this is until the cows come home I don't think anyone cares to read about that from me so I will contain myself on the subject unless there is any serious interest expressed. Sue
quote:
Originally posted by Tim Adam
The auction catalog has a much better color reproduction of the TM fragment than the one you posted. The catalog image is also much closer in color to the Berlin fragment.
Good Morning, All
I just blocked a post in the moderator queue for its ad hominem content.
As with all posts blocked for this reason, the complete text is available to
anyone upon request. The writer agrees with Sue's belief that the structural
details provided in the exhibition labels are inadequate for the viewer's understanding
of these carpet fragments.
The style and content initially led me to believe that the author was Cassin,
but now I doubt it. The "exhibition" of Turkmen trappings on his co-called weaving
art museum includes no structural information at all; he obviously sees this
issue the same way I do.
Anyway, I add this in order to let everyone know that Sue's position on the
inclusion of structural details in exhibition labels has some supporters. The
author was silent about whether the pieces are examples of low end mass marketed
production, another point on which Sue and I see things differently.
Regards
Steve Price
Dear folks -
Walker made clear that "commericial" influences are visible in these 16th-17th
century fragments. The clear "Turkish" feel of the large red-ground piece and
the boats and human figures in western dress are two such indicators.
Walker also said that the Persian Khorasan carpets are the last Persian group
to be studied closely and there may well be things still to be learned about
them.
But to jump quickly to a conclusion that what the rug scholarship to date suggest
is erroneous (simply because the technical information is not included on the
gallery labels) seems a pretty large generalization and would need some basis
of its own.
Walker gave some clear indicators that are used to suggest that these piece
were (excepting the one 19th century fragment) woven in the 16th and 17th centuries.
I don't think I want to hear Sue go on for hours about anything but she owes
a serious curatorial effort like this more than her own impressionistic response.
Regards,
R. John Howe
Hi John
Just a word or two to clarify my previous post. When I said that I disagreed
with calling the pieces in this exhibition low end mass marketed production,
my disagreement is primarily with the words low end (what was the high
end?), secondarily with the words mass marketed (were these sold in 16th/17th
century Wal-Mart or Ikea?).
Regards
Steve Price
I think the Vienna "Portuguese" carpet is a perfect example that commercial
weavings should not necessarily be frowned upon. The central design reminds
me of a super nova, and the amount of life and movement in this carpet is incredible.
It's a real masterpiece.
Maybe what matters is the skill of the weaver (that’s for sure) and the sophistication
of the client.
Regards,
Tim
Of course, the other commercial piece, the multiple-medallion carpet with a
Turkish feel, is breathtaking too. It would be great if someone could put the
three fragments together and produce a computer image of the whole thing. Would
this be possible in Photoshop, or would one need more specialized software?
John, to test the "no single loom could accommodate the size needed"- hypothesis,
it would be useful to know the dimensions of these fragments. Is this info available?
Do you know of any Persian or Turkish analogs to this carpet?
Regards,
Tim
You say low end, I say high end
Folks:
Low end, high end, commercial, I don't know anything about that stuff. I will
say that I always took the the people in the boats to be sort of goofy, non
sequiturs, as it were. Or I should say Goofy, as it seemed like putting
him, or Mickey Mouse, into the rug. Just one man's impression.
Wonderful thread, John, as usual.
__________________
Rich Larkin
Commercial or not commercial may have a meaning when we speak about
tribal weaving, not in this context.
These pieces were obviously made in workshops, were very expensive and were
made to sell. The only non-commercial instance (as not-made-for-sale) I can
think about are the products of workshops working for the Shah’s Court.
In any case, the people who made these pieces weren’t working on their own,
they were employees, so what’s the difference? The carpets were made for other
people anyway.
When Walker speaks about “commercial” influence I guess he means the adaptation
of design to Western specification and taste for export to the West - as opposite
to the use of a more local style and taste.
Regards,
Filiberto
Tim -
As you can see in the gallery labels no measurements of these fragments are
provided.
I do think the "complete" width of the red-ground fragment with the medallions
and a "Turkish" feel to it can be measured pretty accurately.
The top of it is this piece which has a border on the right.
The next piece fits into it in a precise way indicated by the steps on its lower
right and the top right of this second piece.
This second piece is the one with traces of a finished selvege on its left side.
So the width from the right hand border on the top piece to the finished selvege
on the second one could be measured.
I do not know what loom width limits existed in the 16th century or whether
there are other instances of such "multi-panel" pieces but there are in the
literature stories of very large pieces indeed.
I don't think Walker said what maximum loom width might have been when this
piece was made. His comment about loom width was more in the context of offering
an explanation for why a piece like this might have a border on one side and
a finished selvege without a border on the other. This selveged but borderless
side interrupts the field pattern at precisely the halfway point in some of
the field medallions providing another possible hint of multiple panels of this
type.
Filiberto et al -
I am not sure that Walker actually used the word "commerical," but he did indicate
that he felt the Portugese rugs were made for sale and that the red ground fragment
was a Persian Khorasan rug likely made for a Turkish customer since the "feel"
of its design is Turkish rather than Persian. So the clear sense of commercial
was there in his remarks.
Murray Eiland has, of course, argued for years that the "commercial/non-commercial
distinction cannot be made with any reliability and he seems not to exclude
more "tribal" weaving from that claim.
Regards,
R. John Howe
Hi John,
If the left side of the second fragment has traces of a finished selvedge, shouldn't
the left side of the first fragment have the same? Would you remember roughly
the width of the first fragment from when you saw it at the TM?
Filiberto, I agree that if you look at specific periods and carpet types that
the distinction between commercial / non-commercial doesn't make sense, as more
or less everything was woven for sale. But I think it also makes sense to look
at commercial products over time. And there we can witness a tremendous decline
in quality. The question is why? Is it because the weaving skills mysteriously
declined, or is it because clients became less sophisticated (my previous point),
or is it because economic thinking became increasingly important so that the
cost did not justify the product?
Regards,
Tim
Hi Tim -
The two larger pieces of the red-ground carpet (there is also a separate border
piece that fits in on the right side) seem approximately the same width when
viewed.
It is only on the second (lower) piece that this partial selvege finish apparently
remains. (I don't think you can get close enough to look at it but I'll look
next time I'm in the gallery.)
My own sense of why commerical pressures began to affect quality is that this
began to occur once cost became a concern.
In traditional societies, time is often not seen or experienced in the terms
that we now see it.
In his account of his long stay among the Turkmen at the Merv oasis, O'Donovan
talks about the his experience trying to get the Turkmen to talk about historical
events. He found that they could not estimate historical time very accurately.
Similarly, many time-intensive modes in traditional societies were unavoidable.
There were no alternative ways of doing some of them. But once time and cost
become real concerns, and if an alternative way to do something emerges (e.g.,
synthetic dyes), then historical qualitative aspects gives way.
It seems likely that some of this has happened in every age. If you recall the
arguments of the Met curator, whose book I bought, he and his peers felt that
there was a great dimunition in the quality of rugs produced after the 17th
century.
But there are very complex fabrics (two sets of warps and elaborate looms and
multiple weavers) made in Italy, Ottoman Turkey and Persia in the period from
the 14th through the 17th century that were not economic to continue to make
once princely patrons stopped buying.
That happened once in 15th century Persia when one Shah became devout and shunned
the artistic world. One effect of that was that some skilled Persians returned
with an exiled Mughal leader to India and helped establish a formidable Mughal
textile tradition.
Nowadays, we often hear the artistry of 18th century rugs extolled and some
see a real "cliff" of quality about the middle of the 19th century. This, of
course, coincides with industrialization and the rise of machine methods.
Until about 1830 high quality furniture in the U.S. (and elsewhere as well)
had to be constructed with "hand-methods." But about then machines began to
affect things such as the fastenings, the carvings, the thickness of veneers,
even the more basic construction. You can still buy a shield-back Heppelwhite
style chair made with 18th century tools, but it will cost you about what a
similar 18th century chair would. You can do a lot better on price with modern
furniture, but often have to give up quite basic things....like wood. That's
what making time and cost central (and the develpment of new methods) have done
to quality.
But you knew all this.
Regards,
R. John Howe
Hi John,
Having been through the exhibition with Dan myself, I recall this:
On lower 2 feet or so of the left side of the larger fragment, the selvedge
remains intact. It is simply missing from the upper portion of the left side
and is missing entirely from the right sides of the field fragments as well
as the separate border fragment.
It is possible that the selvedge represent the center of what would have been
a large carpet pattern consisting of two pieces laid alongside one another.
It is also possible that there was once a third width section or even a fourth.
We don’t know the size of the area that was covered by these pieces. Dan’s belief
is that no loom was wide enough to produce a rug to cover the intended area.
Thus, sections were woven almost like wall to wall carpet.
It is unknown whether the one attractive border is the primary or a secondary
border. However appealing it may be, its scale is small for the size of the
rug, so it may have been secondary. The small guard border warrants comment
in another thread.
Wendel
commercial decline
One point of the book I read, "The root of the Wild Madder," was this...commericial
pressure started when rugs were still woven "in the wild." However, the selling
and marketing of rugs was usually a man's job, whereas the weaving and creation
was a part of a womans life.
When men returned from the marketplace and started telling women what was selling
and what kind of rug was needed to sell, market forces were injected into the
woman's creativity. The rug being woven was no longer a mystical part of a woman.
Hi Jack
With all due respects to the author, the notion that in days of yore a rug that
she had woven was a mystical part of a woman seems like a romanticized view
of an unknown history.
The hypothesis that the woman's mystical connection to the rugs she wove was
destroyed when men discovered that rugs could be converted into money (and,
I suppose, from that into guns and horses and other immoral and repressive manly
things) sounds like feminist zealotry. It's probably closer to the truth to
believe that women did the weaving because it was yet another productive activity
that they could pursue while conducting the affairs that were gender-specific
to females in the society, of which bearing and caring for children was probably
high on the list.
We have some anthropologists and sociologists who participate; perhaps they
can clarify this issue.
Regards
Steve Price
Hi Jack,
Better don’t mix the concept we have about tribal/rustic production with city/workshop
production.
In the first we know that the weaver decided the design (sometimes copying or
reinterpreting it from outside sources) and at least some of the production
was intended for the weaver’s own use.
In the latter weavers worked generally on cartoons prepared by specialized artists
and the production was either for a specific client or for the market in general.
Regards,
Filiberto
Hi John,
I fully agree when you write, "But once time and cost become real concerns,
and if an alternative way to do something emerges (e.g., synthetic dyes), then
historical qualitative aspects gives way. It seems likely that some of this
has happened in every age." Some altruistic person comes along and creates
a new product/idea/etc., which, over time, is copied for purely economic reasons.
The inevitable decline in quality ensues. Economic thinking can never produce
art – a downfall of economics.
Regards,
Tim
true
Steve and Filiberto:
True...the author of the book that I mentioned was speaking about a nomadic-tribal
product, not village or workshop weavings which were market oriented early on...
...that book is worth reading if you can get past the "author is such a wimp"
undertone. The author traveled extensively in Persia and west Afganistan in
the 2002-2003 time period...and writes about rugs, weavings, weavers, dyes,
changing sociology etc., in a crummy mealy-mouthed manner, but manages to covey
a surprising amount of fresh information from an area that has been relatively
off limits to western rug affcianados for 25 years.
His observations about the current state tribal products, manufacture, sociolgy,
etc., of is especially interesting, including Turkmen, Baluch, Khorrasan area,
and QuasQuai.
I also would like to comment on how the western view of what is "beautiful"
and "collectible" changes with time. The line of this post is unusual in that
it is about the only line I've seen that deals with classical persian-ornate
palace-type rugs. Just about everything else has been tribal-nomadic oriented
with the most praised items being those thought to be the most authentic tribal-nomadic
(often confused with being a function of age).
I have the distinct impression that 100 years ago, collecting tribal rugs was
somewhat quaint. These were regarded as crude and utilitarian while true "collectors"
were after the abridil carpet type weaving, incredibly complex, with many colors,
exact symetry, ornate.
Now, however, who on this board looks twice at a sufi-influenced, Ishfahan curvilenear
medalion symetric perfect weaving, regardless of intricacy? If such a rug were
presented for comment here, a loud silence would follow...
......or the usual trolls would be popping off with pseudo knowledgable one-liners,
sniping about bad dyes (it is almost an absolute that even experts cannot accurately
distinquish a chemical dye yellow from a natural dyed yellow, in person much
less from pictures...many natural yellows being quite "loud") It is amusing
to me to see so many people who think that to be seen as an expert, they have
to pan about everything posted, even if they are uninformed about that genre.
Or they default to posting comparisons with some totally dissimilar rug that
they happen to own.
The preception of "beauty" in rugs has probably changed significantly in the
west...just as it did in paintings when impressionism was introduced. But what
may not have changed that much is how nomads view "beauty" in their own rugs.
I see this disconnect on here fairly frequently...especially in those with little
feel for what a compartively basic life style entails. This is where the book
I mentioned can be enlightening. The view of what constitues artistic worth
from a yurt may not translate very well into a 21st century, suburban backyard
patio, good-scotch afternoon salon...
...Which may be why so many garish bad products are being mass produced...the
"producers" cannot quite understand what the western view of "beauty" is now,
and have abandoned certain endearing qualities of their own heritage in pursuit
of western commerciality.
Perhaps I ought to write a review of that book. I find myself being influenced
by the content of it...despite initially being put off by the tone.
I find Jack William's between-the-lines attacks on the people of this discussion
board unbearable. Since his last post also does not have much to do with the
17th century classical carpet fragments discussed in this thread, I suggest
to move his comments to a new thread.
Tim
Hi Tim
Perhaps I'm a little slow and insensitive, but I don't see any attacks on our
participants in Jack's post, while I do see one in yours. Folks, you don't have
to like each other, but you do have to tolerate each other on this forum.
Jack, if there were digs at others that I just missed, please be a good guy
and stop doing it.
Also, to Jack: I'm guessing that the author of the book has a name, even if
it's just a pen name. I think the author's name is a relevant piece of information,
although his personality is rarely as interesting or important to us as the
book's contents.
Thanks
Steve Price
Hi Steve,
I thought it is relatively obvious, but here are the phrases I had in mind.
......or the usual trolls would be popping off with pseudo knowledgable one-liners,
sniping about bad dyes ...
It is amusing to me to see so many people who think that to be seen as an expert,
they have to pan about everything posted, even if they are uninformed about
that genre.
The view of what constitues artistic worth from a yurt may not translate very
well into a 21st century, suburban backyard patio, good-scotch afternoon salon...
The first two refer to Jack's previous experiences on this discussion board,
while the third characterizes Turkotek in general, in my opinion.
Tim
Hi Tim.
You bring up an interesting, close to home, point when you say "Economic thinking
can never produce art--a downfall of economics".
My father majored in economics in grad school but used all that to eventually
own and run companies some of which were advertising agencies in the East and
Midwest. Having me, an artist, as a daughter was a major problem for him from
the time I was very young. He thought I would be doomed without his intervention.
He was probably right.
The gist of the thought behind his incessant training was a view, from the other
side, sort of, of what you say and can be boiled down somewhat to "Artists are
notoriously incompetent at business and marketing. If you are going to be an
artist you MUST learn the principles behind business and the skills for dealing
with what manifests from that quarter. Knowing these factors and their inextricably
linkage with art were not optional for me, in other words, and I actually grew
to enjoy learning about economics and business related stuff as much as learning
about art. This is mainly why this Khorisan production caught my attention.
It seems a most striking example of big business genius at work I've not read
about but knew must have existed since I first looked in on rugs. My assessment
and curiosity leading to further research was based more on the glimpse into
the times afforded by Persian miniatures more than rugdom's, quite frankly,
because the brains in artdom at the time were based in court and beyond rugdom's,
it seemed, and seems still, to me, invisible bullet proof glass doorless walls.
What looks to me like a well oiled almost turnkey business machine with a footprint
spanning about a third of Persia is breathtakingly awesome way beyond the scope
of what remains of the products manufactured there.
There are some people I think would appreciate such things as much as I do and
I'd like to point some things out to them. But, unfortunately for me, they are
all long dead. Hopefully someone will pick up the trail in the future. I've
got other plans. Sue
Hi Tim
Sorry, but an ad hominem remark has to be much more direct than that
to exceed our limits.
Having said that, let me add, for Jack's benefit: Those of our participants
who irritate you will be here for as long as they choose to be (as long as they
remain civil).
Regards
Steve Price
Sorry, Steve. I think you completely misunderstood what I wrote. I have never said that Jack made ad hominem remarks, rather that he made "between-the-lines attacks on people." I have also not asked for any sort of censoring him, as your last post seems to imply. I have merely stated my irritation with his remarks, and suggested to move his post to a new thread as it has little to do with the subject at hand. -- Tim
information on the book
Steve et. al.
The Root of Wild Madder: ...Chasing the History, Mystery and Lore
of the Persian Carpet (ISBN: 0743264193) by Brian Murphy, Simon & Schuster,
2005.
I thought I had previously posted the reference to this book in this line. My
mistake, I must have posted it elsewhere. From this book came an extensive quote
about an Afgan refugee, his family's carpet woven by his grandmother, the guls
that were woven into it, why it was important to him, and his willingness to
part with it for dire need, that I posted in another line.
As I said, I was initially a bit put off by the tone. But I found myself checking
it out of the library a second and third time, finding more interesting eyewitness
information and observations on the carpet craft in Iran each time I read it.
Because he poor-mouths his carpet knowledge, I may have discounted his commentary
the first time. It is worth the read
I believe my comments were germaine to this line and were a summary of some
thoughts that have been germanating for a while. They were not directed at an
individual, but at a certain style of posting that often seemed to me to ignore
some important points of nomadic-tribal society and carpets, in favor of western
collector values. It was intended to be a comment on artistic interpretation,
which was a subject under discussion.
Hi Jack
Thanks for the followup info on the book. Looks like a good read.
I understand that there are people on this forum who irritate you; there are
some that irritate me, and every participant probably has a little list of folks
who'd never be missed if they vanished from our boards. But public expressions
of frustration will sometimes generate responses from the people who are irritated
by you. In the end, they accomplish nothing, bring latent hostility to the fore,
and can lead to situations in which Filiberto and I are forced to referee duels.
Neither of us wants to add that to our list of (unpaid) tasks. For this reason,
I ask that you keep your annoyances to yourself or use private e-mails to transmit
them.
Tim, I'm sorry for misunderstanding what you were trying to say. The subject
of topic wandering comes up fairly often, and we generally put up with it as
long as it isn't terribly abrupt, since it's part of normal conversation.
Thanks
Steve Price
Hi Jack, and Everyone,
In today's world amongst my serious professional female artist peers who, at
times, sell to the public face to face, I cannot recall any conversation touching
on anything like the notion "art as a mystical part of a woman".
Of course my circles are not the only ones. I have overheard conversations,
engaged in by people who's work can be described as "decorator stuff", discussing
what industry has deemed to be the next season's hot colors but that is because
their livelihood depends on using them. They know that their work won't sell
on it's own merits. I realize this might sound egotistical but it really isn't.
Just as within any profession it is generally known by pretty much everyone
who are the artists in the field and who are the mechanics.
If you add to what Filiberto has posted to you on the subject, which is accurate,
that is how it still is today if you change his word "cartoon" to "after a fashion"
or, in the ever less polite but real artspeak, "plagiarized hack work" I don't
see things as having changed much other than in that the "cartoons" were probably
paid for.
At the risk of some readers taking offense I'm going to tell it like it is for
those who would like to know. Those who's work falls in, let's say, politely,
the "mechanic" category love opportunities to speak about their work. Anthropologists,
sociologists, gallery guys, the press, or whoever comes along with a notepad
and pencil. This is not the case with real artists.
The visual artists I know, and have known, and count myself and am counted amongst,
would rather face a squadron of ET's fully armed with high-tech laser beam surgical
equipment approaching their sanctuary than anthropologists, sociologists, gallery
guys, or the press making their way towards the door. I'm not kidding. Sue
Wendel mentioned that the small guard borders of the Khorasan fragments with
the "Turkish look" deserve comment. As a reminder, here is the fragment again.
I'd agree that the choice of this type of guard border looks odd, and I was
looking for analogs in the literature, but couldn't find anything. Wendel, did
you have a particular comment in mind?
However, in my search I came across another fragment that has a very similar
design as the one here: a blue medallion on a plain red ground (Spuhler: Oriental
Carpets, plate 127). The main difference is that the medallion is wider horizontally,
which might suggest that it is from a different carpet. An interesting piece
of information, however, is that Spuhler attributes this piece to India.
Regards,
Tim