Harold Keshishian at TM, Saf 11 and 12
Dear folks -
Here are the last two saf images related to Harold's rug
morning at the TM.
I say "related" because they are not, or in one case
may not be, the actual pieces shown.
Two well-known collectors brought
two remarkable pieces. They did not want me to take photos of them and I expect
that they prefer not even to be mentioned by name. I did not and will
not.
However, I can give you a look at the pair of one of these pieces
and at a nice piece that is in the general area in which the second
resides.
The first piece they brought is the "pair" (perhaps "part") of
the piece below.
I apologize for the ivory areas in this photo. In the wool,
there is no yellow cast at all.
Additionally, these photos
don't do real justice to the other colors either. Initially, I thought what I
was seening at the TM was a similar piece with a wider range of palette, but
these collectors said, "No" this is the "pair."
This piece is used on the
dust jacket of George O'Bannon's translation of and commentary on, Moshkova. The
book is "Carpets of the Peoples of Central Asia." It was published in 1996. This
fragment is also Figure 129 on page 292.
The very long caption says that
it is "Ersari Turkmen and Uzbek, 1874." This fragment is two pieces of a larger
piece sewn together in two ranks. The two fragments are 24 feet, four inches by
9 feet, 10 inches (14.2 X 3 m).
The odd attribution is the result of
knowing where and when this piece was woven and by whom. "...It was commissioned
by Emir Muzaffar in 1874. It was woven at Liabi Hauz plaza for the Bala Hauz
Mosque near the Ark of Bokhara. it was woven by 18 Turkmens from Charjew and 2
Uzbeks from Shabkrikhan village, which is about 40kms from Bokhara. It took one
year to weave....The original size was 36 X 18 meters...these are the only known
fragments...".
In the wool I found this piece more impressive, I think,
than the best of the Beshiri "head and shoulders" prayer rugs (the TM had a good
one out in a recent exhibition) I have seen.
The piece these two
collectors had is either one strip of these two ranks, or its
equivalent.
The second piece they brought was a wonderful 18th century
Turkish kilim with a saf design. I have been looking but have not found a
comparable photo in my several kilim books.
But I can offer you a
striking kilim with a saf design. It appears in Petsopoulos' smaller volume,
"Kilims: Masterpieces from Turkey," 1991, Plate 6.
This piece is
presented on a full two opposing page mode and so I could not scan it
comprehensively on my scanner. Instead, here is one half of it.
And here is the
other.
Perhaps someone in our group can put them together and give us
a comprehensive image.
This piece is attributed to Cappadocia, perhaps by
weavers who were once in Aleppo. This is suggested by the fineness of its weave
and its colors which are "related to silk garments and funishings woven in
slit-weave tapestry kilim in the Aleppo region in Syria..."
The piece is 1.29 X 2.11 m.
It is a fragment and originally had at least five places.
It is a piece that, for me,
combines simple graphics with wonderful color to impressive dramatic
effect.
It is not the piece these two collectors presented, but it is a
worthy substitute.
At the end, Harold got to sit down a little, while the rest of
us moved forward with more questions and to get our hands on some of these
pieces.
A good session, Harold.
Thanks,
R. John Howe
Hi John
Thank you for the most interesting posts. I recognized this
Beshir saf fragment instantly, or should I say another of these Beshir saf's
kindered fragments, from Eiland's "Oriental Carpets, the complete guide" on page
244 and accompanied by the following caption?
Ersari
Saf
ninteenth century
This rug was photographed under difficult
circumstances in a Bokhara mosque which had been converted into a carpet museum.
As few truly early rugs survive in Bokhara, this was a rare treat. Initially
there was only one row of niches, but this rug has been cut and reassembled so
thatr there now appear to be two rows. There are several surviving single-niche
prayer rugs with similar design elements.
Interesting, this
assertion that the colors and texture of this second item, the kilim, is
"related to silk garments and funishings woven in slit-weave tapestry kilim in
the Aleppo region in Syria..."
Dave
P.S. Is this a green we see in the saf images
you posted above?
Hi David -
I think the image you posted from Eiland is of the same
piece. Two fragments put together. Thanks for letting folks see that there is
not a yellow cast in the ivory sections of it.
I am not sure I understand
your question about "green" in the kilim. It assuredly has one; I would say,
through abrash effects, it has several.
Regards,
R. John Howe
Hi John
Sorry to be so imprecise. I meant the seeming green shades in
the Beshir saf images. I seem to see a lot of this color in the Ersari material
I own and in a Balouch, as well as that small Tekke Torba to be seen at the 10th
I.C.O.C. Carpet Fair. Is this a green, or is your camer playing tricks on us,
and if it is green, what is the origin of this dye?
Dave
David -
I went back to both original: the dusk jacket and the plate in
O'Bannon's book and it could be that there is a kind of brown-green (perhaps an
olive) used rather extensively in the white ground Beshiri saf frament.
I
hadn't really noticed it before. I have a few Ersari-Beshiri pieces and see some
dark greens and some tan browns, but nothing like what I think you are pointing
to in this piece.
It is true, I think that both the Ersaris and the
Yomuts are reputed to use a wider range of colors than some other western
Turkmen weavers (some folks point to the fact that both are geographically about
"level" with the Caucasus) but some Salor pieces show as many as 15 colors and
the Tekkes use green more than is generally
acknowledged.
Regards,
R. John Howe
Hi,
Wool prepared with alum and dyed with red and yellow union skin
gives a soft-reddish/yellow.
If iron is used as finishing touch it becomes
this kind of brownish/green. (Rust-coloured)
But... the green wool will
oxidize in time.
The green is between the yellow and reddish yellow. A mix from
safran and indigo doesn't give this colour.
There are more recipes that give
a soft green.
Best regards,
Vincent
Hi Vincent -
Yes, there are a number of ways to produce
green.
Many of them are the result of dyeing blue over yellow. Since the
blue is usually indigo and is not wear fast, it tends to rub off somewhat over
time and the green move back toward yellow. That may be why some olive shades
exist in older pieces.
Turkish rugs from the Konya area exhibit an olive
green but without visible corrosion.
We are familiar with corrosive
browns and even encounter corrosive reds with fair frequency, but it is useful
to know that other colors were sometimes produced with methods that are
corrosive of wool.
Your mention of a corrosive green also triggers for me
an entirely different association.
The week before Harold's saf
presentation, three women reported on a trip they took recenty to Mali and
presented a number of that country's indigenous fabrics.
Most were
cotton and were dyed with mud processes that produce black. The mud contains
lots of iron.
I asked if there was any evidence of corrosion in older
cottons dyed with the iron-laden dyes (in wool we would expect corrosion after
about 50 years). They said not, something that surprised me.
Does anyone
know why iron laden dyes that produce marked corrosion in wool over time seem
not to at all in cotton fabrics? Maybe a question for Steve Price's "African
arts" site.
Regards,
R. John Howe
Hi Vincent, John, All
Thanks for the dye images. I rember these from
before.
This olive shows up quite a bit, and I would think that
determining the origin(s) of this dye might lead us somewhere. Is it possible
that darker shades of wool take to this color better, or provide an effective
use for wool in off color shades? Or is the dyestuff so readily available in
this region that its extraction requires only the most crude technology? Is it
the product of professional dyers, and if so, when and where is it
found?
Dave