counterfeit
counterfeit
to put things in a delicate perspective -- there are
people dealing with carpets and textiles who do not view the dating of weavings
as something of scientific interest but rather as a way to further their
commercial interests. counterfeiting of carpets and textiles seems to have been
going on for over a century. the only reason to suppose that counterfeiting did
not at some point exist is to imagine that there was a tine when there was no
demand for it, -- new carpets more value than old, or that it was cheaper to
find the objects in situ than to create them anew.
for example, i have
recently seen silk velvets that have been newly made and sold as antiques. i
recognized them as new production but know at least one person who bought such a
textile thinking it was an antique. this of course has directly influenced the
marketing of silk velvets in the auction houses. [so now is a good time to put
together a collection if you trust your eye ;>} .]
Burton Y. Berry in
OUT OF THE PAST, THE INSTANBUL GRAND BAZAAR talks about extensive reweaving of
carpets in chapter three, I believe. and does discuss some commercial aspects of
the carpet business.
The point that I am trying to arrive at is that we
can all do our best to date a textile, or say where it is from and even achieve
a modicum of reason in doing so as long as the object was not made by
counterfeiters or subjected to their ageing techniques. in these cases the
chance of making an error is much greater than in the case for objects that were
made by people creating the pieces for themselves or even for sale but not by
professional counterfeiters.
sincerely
richard farber
Point taken, Richard.
This brings up an issue that arises from time to
time - so far without resolution to my satisfaction.
What is the
responsibility of rug conference organizers to assure visitors to its "dealers'
row" that the rugs offered are not counterfeits?
Should "vetting" be
mandatory? If so, by whom? And to what standards?
If the rest of the time
dealers operate on a "caveat emptor" basis, should it be different when they are
showing their goods at a rug conference?
Is it different if the general
public is invited in than if the dealers' row is open only to rug conference
registrants?
Any answers to my conundrum, folks?
Curiously,
-Jerry-
Hi Jerry,
"What is the responsibility of rug conference organizers to
assure visitors to its "dealers' row" that the rugs offered are not
counterfeits?"
None. Because they can't know and if they do, the dealers
bring in the money.
I once wrote a letter in Hali:
"Dear sir,
Bla, bla,
bla, bla.
A dealer shows an itsy, pitsy, tiny, miny Heriz. The label says
antique.
The date shows 1358 (or something like that, I can't remember and I
don't want to look in the Hali's because I'm lazy) when I asked the dealer why
the rug was upside down and why the label? His answer was: "If the five is a
zero, it's almost antique?" The size was 50x35 centimeters and the prize was a
figure with a lot of 000000
Hali printed the letter. No comment.
Think the
dealer advertised a lot.
Oh, how naive can one be!
Think all those Hali's, with
my letter in should be burned!
Best regards,
Vincent
Dear folks -
I've been in some discussions about vetting at rug
conferences. One I was involved in didn't simply because of the difficulties it
involved.
Most conference still do not permit sale of contemporary pieces
in their dealer fairs, although there is undoubtedly some such that is worthy of
notice. Contemporary production is usually more reliably detected, although some
if it now could fool lots of folks.
Richard's word "counterfeit"
triggered for me thoughts about some of the discussions I've read and heard
about when a rug or textile should be seen as a "copy" and when it likely should
not. This is complicated by the fact that weavers have likely for a long time
been exposed to work not in their "tradition" and find some of it interesting
enough to incorporate in their own.
It's difficult to say where lines
should be drawn. For example are some of the Kurdish rugs in the recent James
Burns collection that are clearly inspired by more citified Persian designs
"copies?" Sometimes for me they seem aesthetically superior to the designs from
which they are allegedly taken.
More, is it necessary that a weaving be
made by someone who is a member of the weaving tradition from which it is drawn
in order to avoid the claim (even if it seems identical to others) that it is a
"copy?" A few years ago a speaker at the TM made that precise argument: that the
word "copy" is applied correctly to someone weaving outside the tradition, that
the Tekke daughter following her mother's directions and designs (even exactly)
is not "copying." But a Kurd in Khorrussan, who uses Tekke designs, even if they
are produced exactly like their source weavings (not usually likely), is
unavoidably "copying."
I personally think that not only is such a
distinction difficult at bottom to apply accurately, it has the undesirable
effect of diverting attention from the question of whether a given piece is
attractive into the more anthropological question of whether it was produced
within a given weaving tradition.
This is not to criticize those who
collect in precisely these terms, but rather to suggest softly that we sometimes
seem to encumber the actual enjoyments available in collecting by setting up and
arguing for the close compliance with distinctions that seem
unnecessary.
If something that is attractive within a tradition, is
copied successfully enough by someone not a member of it, that experienced
collectors have to strain to discern that it is a copy, I think there may be
less point than energy in the straining. Why not acknowledge a good piece of
work?
Of course, I know one answer to my question. Money. If one can
maintain that an item was woven within a given tradition that frequently is a
basis for charging more for it.
Odd stuff, our search for the
"authentic."
Regards,
R. John Howe
True enough, John, but I'm after something more insidious here.
As you
are no doubt aware, there is a thriving industry producing "antique" rugs
created with the precise goal of deception. There's a long tradition dating back
to at least Tuduc. But now there seem to be more and more of these pieces
showing up - sometimes in the inventories of otherwise reputable dealers who are
legitimately fooled...and sometimes in the inventories of dealers who buy them
cheap and sell them dear as willing participants in the deception.
This
is the stuff I'm wondering about.
Should there be an effort made - a
vetting - to eliminate these pieces from dealers' rows at rug conferences?
Or should "people pay
their money and make their choice"?
As you might expect, this is a topic of interest not only for
prospective buyers but for the sellers, too. For some it's damn near a crusade.
These aren't three-figure-mistakes. The best of the counterfeits are
well into the four-figure range where a mistake can result in much more than a
bad case of buyer's remorse.
Any other thoughts,
folks?
-Jerry-
Hi Jerry
It seems to me that vetting individual pieces in a Dealer
Fair would be terribly difficult, probably impossible to do well. Just vetting
the dealers on the basis of their reputations would be difficult enough.
In the final analysis, attributions are educated guesses. One
consequence of this simple fact is that reasonable, well informed people can
have honest disagreements about any rug's origin (time and/or place). Right this
minute, one self-annointed expert is busily ranting about a rug sold to a
leading museum. The museum curator and at least three highly respected figures
in the rug world attribute it to the 17th century; their antagonist insists that
it does not predate the 18th century. The criteria he uses look to me to be
ad hoc, based on little or no hard evidence. The important question is,
who's right? If I were a betting man, I'd bet on the threesome. But I also
believe that a definitive conclusion is beyond anyone's reach.
Any
dealer who flagrantly misrepresented his goods at, say, ICOC or ACOR, would risk
tremendous damage to his own reputation. This is probably enough to minimize the
problem without trying to vet individual pieces.
Regards
Steve
Price
Copies & Counterfeits
Hi John,
As I see it, a copy is just a copy.
A copy treated for
looking old and sold as an antique is a counterfeit.
A Kurdish rug
“clearly inspired by more citified Persian designs” is not a copy but a
re-interpretation…
Just, say, like a Bob Marley’s reggae re-interpretation
of a Frank Sinatra’s song. Which, in any case, Sinatra did not write, but only
interpreted.
Regards,
Filiberto
Hallo all
On day two of a conference last October I sneaked off,
strolled around the town and guided by a copy of Hali which I had bought at the
airport eventually called at a rug shop. I am not one for antique silk Heriz
rugs, but the 18th century shield Kazak with its emerald green field was
impressive. This sort of shop. Then, from within a staple of rugs something
glimpsed at me that seemed familiar. I had to take a deep breath when we
unfolded what was the pendant to my 19th century Yomut cicim now waiting for
restoration after I had spend so much time on it a few months ago, getting rid
of its stains and afterwards carefully bleaching out the scorch marks from the
once hot black motor oil. This one here however was in mint condition, perfect
kelim ends, a couple of small vaseline stains in a convenient position backing
up its claim to have seen more in its life than loom and gallery room. This is
what the label said: Yomut, Turkoman (old) € 6.200 crossed out, new price €
1.250. This cicim felt like new, it smelled like new. It was the firm reference
to the representation in my mind of the other one of which I know every square
inch that prompted me to see this one as what it is: a fake:
This is the
humble, honest one:
When DOBAG in
1982 presented its first rugs I thought a wonderful thing was happening to rugs,
their weavers, to the world. Now I sometimes think, also Pandora’s box had been
opened then, as a before unknown array of illegitimate old and antique rugs seem
to be penetrating the market. They don’t enter through the front door. They
infiltrate, use osmosis and capillary action, disguise behind their natural
dyes. Until recently it seemed relatively straightforward in most cases to
distinguish the old or antique rugs on basis of their natural/synthetic dyes.
But counterfeits that come along in natural dyes give the whole think a new
quality. Differential analysis of design and reference to kpsi may be no help.
The average monthly income in some Caucasus republics is US $ 100 and it takes a
weaver 2 –3 months to manufacture a complete high quality mafrash with naturally
dyed wool that finds a collector for $ 1.400. Skill, wool, dyes and time make a
good weave. All is to be had in Iran and carried to the Caucasus, where time is
even cheaper. To Iran itself: from the 1990’ies on quite a lot of experimenting
with natural dyes has been going on, starting from Fars. Now all over the
country rugs are being produced in natural dyes, not only Gabbehs. To my
information this was encouraged by the government, as it was becoming a problem
that wool had to be imported for the mass production of Gabbehs that need twice
as much wool as rugs of other provenance. Now it seems that those alternatives
are entering the marked as old and antique in mint condition i.e. without wear
except for a calculated tiny little bid around the selvedge or some spots of
convenience.
Has anybody else met those?
Regards,
Horst
Hi Horst
I'm convinced that the one you call a fake is recent, but I'm
not sure it was intended to deceive anyone. Unless I'm mistaken, the little
motifs on the outermost sections of the kilim ends are pretty typical of Soviet
era Turkmen rugs.
The dealer's label that tried to make it look like the
price had been reduced by about 80% is clearly an attempt to deceive, but that
kind of deception is not so unusual among some rug
merchants.
Regards
Steve Price
Dear Horst,
Back in 1981 a rug dealer-client of mine was importing a
great number of pieces from Afghanistan. He had a pile of these Yomud flatweaves
that measured about five feet high - laid out flat one atop the next. Must have
been more than 100. At the time he was asking $1000, you pick the one you want.
Some were old, but most were brand new and were almost indistinguishable from
the old ones except for the wear.
Apparently, these textiles have been
woven for a long time and as of 1981, at least, were still being
woven.
Cordially,
-Jerry-
Hi Horst,
At The Hajj flea market here I saw a lot of that Yomut
stuff, new or not so old, a few with good colors but very often with harsh
orange or with faded (I guess synthetic) dyes… like the one in the background
here:
They
are not fakes, just recent production. Only thing, you could have them for $300
or less here
Regards,
Filiberto
Hi Steve, Jerry and all
You are right as right can be. I had a look at
my +/- 1950 cold war Tekke-Buchara. It shows those motives on the kelim
ends.
That caravan that missed the right turn and eventually had to
unload its Yomut cicims in Afghanistan reminds me of the proverbial carrying
“owls to Athens” or “Samowars to Tula”. Either in 1981 there was a smuggling
route that went that way or, others who were commissioned to copy the Yomut
design wove those cicims. Can’t think of an alternative that makes sense to
me.
Be that as it may be. I am not so much concerned with that particular
fake cicim that, besides the age issue after all offers value for money. I am
worried we might be entering an age with naturally dyed and artificially aged
rugs that are becoming indistinguishable from the real ones unless, we take our
field gas chromatographs and analyse invisible traces of pesticides in the
cotton bits - the “educated eyeball test” at this stage is in danger of becoming
obsolete.
Regards
Horst
Jerry,
You wrote "As you are no doubt aware, there is a thriving
industry producing "antique" rugs created with the precise goal of deception." I
have never (I think) seen a good 'fake', but would be really interested to find
out what is being faked nowadays, and what is still off limits to the
fakers.
For example, I bought a Yomud chuval off eBay some time ago,
which I think is a fake. It was advertised as late 19th century, but I think it
is brand new. I'd be happy to post it here if people are
interested.
However, I have not seen pieces that could be mistaken for
mid or early 19th century. To copy those, is maybe still too
difficult?
Do you, or anyone else, have any examples of 'fakes' that you
could share with the rest of us?
Tim
Dear Tim,
The issue of modern-day counterfeits has been discussed
elsewhere on Turkotek. (Just where, I'm not certain; but it has been a topic
that has appeared more than once in various contexts.)
Here is an
authentic late 19th century Anatolian yastik.
And here
is a modern fake made with old materials in an attempt to deceive.
These
were displayed side by side in the "Rugs of Rare Beauty from Midwest
Collections" at ACOR6 in Indianapolis (April
25-28-2002).
Cordially,
-Jerry-
vetting
Steve, Jerry and all,
quote:
The vetting process at TEFAF is second to none. Nineteen vetting committees, comprising 130 international experts in every field of art represented at the fair, verify each and every object for quality, authenticity and condition, so visitors can buy with confidence.
Hi Tim
I doubt that fake antique rugs are abundant at the ICOC or ACOR
dealer fairs.
I don't understand how TEFAF manages to have every piece
at their fair examined and certified by independent experts, and would be
interested in knowing the mechanics of the process. Is it all done on site, or
do the experts visit the dealers and examine the pieces before they are brought
to the fair? Do they have some process to make sure that only certified pieces
enter the building with the dealer when he sets up? Do they require the dealers
to arrive several days in advance in order to provide time for their pieces to
be examined and certified? How much do they pay their 130 experts to perform
this chore, and what is the source of those monies?
The nuts and bolts of
vetting ten thousand textiles being brought in by around 100 dealers seems like
a nearly insurmountable problem, but perhaps the TEFAF people know some
shortcuts that haven't occurred to me. And, of course, if the integrity of the
experts isn't of the highest order, the certification could be about as
meaningful as feedback on eBay.
Regards
Steve Price
Hi All
I did a little snooping on line about TEFAF, and I think I
understand how they are able to afford the vetting.
There are about 200
dealers, two to three times the numbers at ICOC or ACOR. But the number of
visitors to the fair was over 75,000 last year (about 150 times that at ACOR or
ICOC), and the event lasts for 11 days (ACOR and ICOC run for 4 or 5 days).
TEFAF is obviously a very much larger and more extensive operation than ICOC or
ACOR, with more time and more money with which to
work.
Regards
Steve Price
Vetting for fakes
Dear all,
I don't mean to underplay the problem of fakes in the
marketplace, but I do not think that they constitute a real problem in the
context of rug conferences, especially in view of the difficulties in providing
a remedy.
The logistics for full vetting at a rug conference are
daunting. At ICOC-X here in Washington, we considered vetting the Carpet Fair,
but we just couldn’t overcome the many logistical obstacles that arose. First,
the dealers were admitted to their booths at 8 a.m. on Thursday so that they
could unpack their bales, set up their booths and install their inventories. The
Carpet Fair opened at 5:00 that evening. When and where during that chaotic
period the vetting could have been done is beyond me.
The ballrooms where
the dealers’ fairs are held are expensive and difficult to hire beyond certain
time frames. We simply could not get access to our Carpet Fair ballroom earlier
than we did, requiring our installer to work all night to complete the booths in
time for the dealers to have access at 8:00 a.m.
Now consider the time
and effort required. If there are 60 booths in a carpet fair, each having an
average of 40 pieces, there would be 2,400 items to be vetted. At an average of
only one minute per piece, that’s 40 man-hours of review. But one minute is
barely enough time to unroll a rug, read the label and take a cursory glance at
the rug.
These conferences are put on only because of tremendous
volunteer effort. Many of the volunteers are not even rug collectors. Where
would we find 5 qualified people to work for 8 hours straight to vet the rugs?
Apparently a few other antique fairs are able to do it, somehow, but I don’t
know how.
I can’t conceive how the vetting could be done in
advance.
Further, is the aim of the vetting only to protect the buying
public from the contemporary “fakes” of early and/or important rugs? Sometimes
the deception can be very difficult to find. Experienced restorers may, as a
general rule, have the best eyes for spotting these fakes. Dealers could also do
it, but most of the best of them would also be exhibiting.
Other issues
that could be considered by a vetting committee include relative age. Who will
determine whether a particular rug is 16th Century or 17th? Or who will say
whether that rug is Persian or Indian? The most one could expect, I think, is
that a reasonable argument could be made for the correctness of the label
created by the vendor.
While age is important to many collectors, it is
only one factor among many for the desirability and fair pricing of the item to
the public at large. What about extensive restoration, size reduction,
replacement of knots having offensive dyes, painting or false provenance or
provenience? And price? And so on?
At ICOC-X, we required the dealers to
agree to display only antique rugs with a price label reasonably accurately
indicating the age of the item and the presence of significant restoration. We
made efforts to attract and admit only reliable dealers, but it is impossible to
expect perfection. I did not hear any complaints of deception.
ACOR does
not vet its Dealers’ Fair either and I think it might be even more difficult for
them to do it that it would be for ICOC does.
Conference shouldn’t merely
plead “caveat emptor” but, as the person primarily responsible for the
organization of the conference, I don’t think we could have reasonably done any
more than we did to protect the patrons of the Carpet Fair. The buyers must
inform themselves.
Most antique fairs are not vetted. The Winter Antiques
Show in NY is perhaps the best known vetted fair in the US, where the work is
done by various committees (some of whom are dealers) who swarm into the booths
to inspect the merchandise. According to friends in the business, they are
primarily concerned with condition and quality, restoration and fairness of
representation. This also is a huge event and the dealers are there for at least
a day before the event begins.
Everything at and about the Winter
Antiques Show is priced well above the pricing at any of the rug conferences.
And the procedures are extraordinary in their field.
Wendel
Hi everybody,
Jerry mentioned earlier in this thread that there is a
thriving industry producing "antique" rugs. This makes it sound like there are
quite a few fakes around. If not at trade fairs, where else are these pieces
sold? At auctions?
Tim
Time Machine
Hi To All,
I have seen some fake carpets in the past, one of them was
a 8x10 ft. pinweel kazak carpet, the bordur of the rug was original but the
center was all repiled to pinweel design with old metarial,
It was a
profesinaly Fake.
Most time this kind of carpets foundations old, piles
are from old kilim yarns or old kilim yarns with new dyes, some time they add
elements on the rug to make it more attriactive, they change colors, design,
dimensions. they leave low areas, holes, dirt, Ect.
They still pruduce
this kind of carpets and working on them to seems like old but a fake is always
a fake.
Regards.
__________________
Cevat
Kanig
Hi Tim
The products of the "thriving industry" in making fake antique
rugs is still a very small percentage of the rugs that are around. The pool of
buyers at ACOR and ICOC is fairly small (about 500 attendees) and, for the most
part, pretty sophisticated and highly interactive. I think it would be a
terrible mistake for a dealer to bring fakes there because it would do so much
damage to his reputation. There are probably no more than a few thousand serious
collectors of antique rugs, and word travels fast within the community.
Many fakes can be seen on eBay (still a small percentage of the total,
of course). I don't think we can go beyond that on Turkotek without identifying
the sellers. If we did, we'd have to let them defend themselves, and we don't
discuss or debate the integrity of dealers on this site.
The situation in
the world of rugs with regard to fakes is nothing even remotely approaching that
in African tribal art, where at least 95% of what's on the market is fake.
Regards
Steve Price
Steve
It appears that you have admitted that you know that fakes exist
on ebay, and you have implied that you know who some of the sellers
are.
Don't you think that you have a moral obligation to inform people of
what is clearly a criminal act?
While I realise Turkotek may not be the
correct forum for this, I find it concerning that so many rug experts and people
'in the know' repeatedly sidestep questions regarding who is selling these
fakes.
Regards
Richard Tomlinson
Hi Richard
To be accurate, I would say that I believe I know
the names of some eBay vendors who deal in fakes. I've seen some of the pieces
that they represented to be antique, and I've had conversations with folks with
considerable expertise who tell me that they have seen similar things.
Do
I have a moral obligation to reveal the identities of those vendors in a public
venue? I think, in the absence of evidence that would hold up in court (as
opposed to opinion or hearsay), I have no such obligation. Indeed, I could be
subject to legal action if I made public accusations of criminal behavior
without solid evidence that I could present to a jury.
Another issue that
you raise is this: even if I have that moral obligation, must I exercise it on
this venue? I don't think so. The header on this page spells out Turkotek's
policy on such things as follows: We do not permit ... comments bearing on
... the reputation of any seller. Our belief ("us" being the Turkotek
management group) is that abandoning that policy will inevitably lead to this
site becoming yet another web venue for exchanges of accusations and promotions
between and among hustlers. We decided not to allow that to happen when we took
over from Tom Stacy about 6 years ago, and have never regretted the decision.
There are others who have appointed themselves to be the Internet Rug
Police, one of whom is currently insisting that a rug that was represented as
probably dating to around 1700 is really at least 100 years younger. He has
accused the seller of fraud, and unless he can prove the unprovable - that he is
right - he is at substantial risk if the seller decides to pursue the matter in
court. In the USA, if you accuse somebody of criminal behavior, especially if
that accusation impairs his pursuit of his livelihood, you'd better be able to
prove it unless you're willing to bet that the guy you accused will just ignore
you.
Regards,
Steve Price
How Many?
Steve,
You said:
"There are probably no more than a few
thousand serious collectors of antique rugs"
Granted, there is a certain
fudge factor in this statement. However, this seems like a rather small number,
considering the billions of people on the planet.
Perhaps you mean there
are only a few thousand serious collectors of "collectible tribal rugs" or some
such sub-set of antique rug collectors. Or only those who attend the auctions in
New York, London and Paris.
Is a collector anyone who has more than one
antique rug because they are enamored of them, or would you qualify a serious
collector as someone owning a certain number of antique rugs? Or someone who is
always looking to buy an antique rug?
20 collectors in each of our 50 US
states would equal 1,000 collectors. There are probably many more than that in
some states, such as California, New York, Illinois, Massachusets and North
Dakota. (Well, maybe not North Dakota)
I suspect that an equal number of
collectors live in the UK, Italy, Germany, Russia and several more countries.
Do we add those collectors in Iran, Turkey, the Caucasus and other rug
weaving countries who may have a collection but do not consider themselves
collectors?
How about subscribers to Hali? How many of them are there? Should
we only count members of rug clubs? Do all collectors belong to rug
clubs?
What does "serious" mean?
Inquiring minds want to know! Especially
if we expect our insurance company to pay us the big bucks when our house burns
down!!!
Patrick Weiler
Hi Pat
My estimate of a few thousand is based on several pieces of
information.
1. When Oriental Rug Review went under (in 1996, if I'm
having one of my rare lucid moments), I had been told that it had a circulation
of 1200. It was, at the time, one of only two periodicals devoted to what we
might call "collectible rugs", a loosely defined term. I was writing for them
until their untimely demise, and my impression when I went to things like ICOC
and ACOR was that every collector subscribed to ORR.
2. The number of
attendees at ACOR and ICOC is routinely below 500 and wouldn't go beyond,
perhaps, 800 even if there were not limits on attendance.
I think I use
the term "collectors" as people who are sufficiently interested in oriental rugs
and textiles to do at least 3 or 4 of the following things:
1. They attend
ACOR, ICOC or other such conventions when they can. The total number of living
people who have ever done so is probably no more than 2,000.
2. They
subscribe to HALI. I don't know HALI's circulation, but I'm guessing that it's a
few thousand.
3. They belong to one or more associations that call themselves
rug collector clubs. Organizations like New York or Washington's Hajji Baba
Club, Kansas City Oriental Rug and Textile Ass'n, etc. The total membership
could probably be gotten from ACOR, but again, my guess is not more than a few
thousand active members.
4. They look in on websites that contain information
on antique oriental rugs. Using Turkotek as an example, we have about 380
registered members, so I'd guess there are around 1,500 people who look in on us
more or less regularly.
5. They call themselves rug collectors.
6. They
care enough and know enough about oriental rugs to spend amounts of money that
are significant to them on the purchase of rugs and textiles.
7. They have
bookshelves devoted to books about the subject.
8. They visit museums that
have collections or exhibitions of oriental rugs and textiles when they travel.
Likewise for visiting dealers.
None of these is very precise, but I'll
bet everyone who reads this page recognizes
himself/herself.
Regards,
Steve Price
"la main dans le sac" i.e. caught red-handed
Few weeks ago I were in Paris to see some exhibitions and some rug shops.
There is a rug dealer who is specialised in ancient (turkmen and other) pieces.
His little shop was not lighted and I thought there was nobody here. So I put my
eyes close to the window to see the displayed pieces.
Then I saw the man
kneeled down on a kilim with a marker in his hand. He was faking the weaving,
putting little dots of ink on worn or discoloured areas ! I was really shocked
and I did'nt enter the shop.
Before that I believed that he was a serious
rug dealer : good pieces, high prices....I suppose unhappily this practice is
quite current. If he had felt guilty to make a very big "rug sin" I suppose he
would take the precaution to do that in a hidden place, not in his shop.
Amicales salutations à tous
louis Dubreuil
Hi Louis
I believe you saw somebody doing what is called painting a
rug. It can involve coloring exposed parts of the foundation or coloring areas
of pile that have faded. Strictly speaking, it isn't painting; the surface isn't
covered with a layer of anything opaque. The colors that are applied actually
dye the fibers - that is, the colors penetrate them.
This isn't what most
people have in mind when they refer to a rug as a fake. It's really a repair,
although an ethical seller will point it out to buyers just as he would point
out any other repair. The usual implication of the word "fake" is that the rug
is a modern weaving made to look like an antique and likely to be represented as
antique when it is sold.
Regards
Steve Price
Odd
Steve,
There are about 175 "Commercial" links on the Turkotek home
page. I do not think that this includes all of the vendors to the collector
community. There are four places in Seattle to visit if you are looking for an
antique rug, and none of them are on the link list.
If there are only 300
antique rug dealers in the whole world, that would be approximately one store
per 10 collectors. Not very good odds for the dealers. And if there are more
dealers, that means even fewer customers per store. I would certainly not open a
business with this small of a market.
I expect that there is a "dark matter"
of antique rug collectors that are not being counted, similar to the dark matter
in the universe that accounts for more than half of the matter that must
theoretically exist, but scientists cannot find it or see it.
http://www.astro.queensu.ca/~dursi/dm-tutorial/dm0.html
Perhaps
there is a group of nascent collectors, under the radar, Dark Collectors.
And
there surely must be a few collectors with warehouses full of rugs, or there
would not be so many old rugs sold each year. Unless there is a very limited
supply of old rugs that we are all selling back and forth to each
other.
Patrick Weiler
dear steve
i dont think that using markers to color the foundation of
a carpet with bald areas should be considered a repair. reknotting the bald
areas is a repair coloring the foundation is not.
by the way, the more
'ethical' of the pointilistic-school of carpet painters use ink which is more
permanet . . . it is the more 'modern' generation of flea market personae which
use markers, at least in this art of the world.
what about painting
in lost embroidery ? ---- i've seen that also
best
richard
farber
as to the number of collectors . . .
people with
money often buy an excellent [or not so outstanding] antique
carpet at the
behest of an architect or decorator or even a carpet dealer. these people are
not collectors but do buy antiques to furnish their homes or offices.
# of rugs sold, and how they are sold w/ dates
I accept the ideas that there aren't that many rug collectors, and a lot of carpets are still sold (in one time purchases, the trade etc - if you put "carpet" in sothebys.com's sold lot archive they alone have sold 20,000 presumably old rugs since 1998). But look at how rugs are sold, and I am not talking about counterfeits, fakes, etc., ... Age is presented as a matter of course (sothebys, cloudband, dealers). And how solid is this age info? The rug literature seems to have a lot of books and articles that start by stating that "these things aren't signed or dated, they generally weren't collected by museums, etc., so we don't have the most solid basis for assigning dates to them." But a few pages or chapters later, the reader starts getting rather specific rules of thumb on dating - the designs degenerated; the old ones have more space, more knots, these colors, narrow borders, whatever... Given the tendency to say that with few exceptions the older ones are better aesthetically, I get the feeling that many of these rules of thumb are sort of "a little knowledge is dangerous" stuff when it comes to the dates given in selling rugs. Sometimes, the aesthetically prefered feature may even be a property of later rugs, or the "older" batch with the prefered feature might have been made at the same time in a different way?
Hi Patrick
The dealers listed on our links pages don't deal with the
collector market exclusively; many don't deal with it at all. Lots of people buy
rugs for decorative purposes, and are not "serious collectors" in the sense in
which I used the term above (I listed some criteria for inclusion in this
group).
I doubt that there are anywhere near 300 dealers whose business
relies entirely on selling "collectibles", and many people who are not "serious
collectors" buy a "collectible" rug here and there. Even Sotheby's and
Christie's sell much larger dollar volumes of decorator than of collectible
rugs.
I own a small number of netsuke, but while someone might refer to
them as my "collection", I do not consider myself to be a serious netsuke
collector. I own a few books on the subject, but don't follow the goings on in
the world of netsuke collectors, attend conferences on them, etc.
Funny
you should mention the matter of a small number of old rugs that we sell back
and forth within the community. A dealer whose name escapes me at the moment (no
longer alive) is quoted as having said that being involved in the market in
antique rugs, he expected to have seen every last specimen eventually. I'm sure
he wasn't serious, but it is a point.
Regards
Steve Price
Hi People
A few days ago (in this thread), I wrote the following:
There are others who have appointed themselves to be the Internet Rug Police,
one of whom is currently insisting that a rug that was represented as probably
dating to around 1700 is really at least 100 years younger.
I've
been taken to task for this by the person to whom it refers, who points out that
the rug was represented as dating to around 1600, not to around 1700. He's
right, I got confused between "1700" and "17th century".
But the essence
of the matter is as I stated it: the seller is accused of representing the rug
as being at least 100 years younger than the Internet Rug Police's Inspector
Clouseau (and judge, and jury) thinks it is. Whether the rug dates to 1600,
1700, or some later date is, in the final analysis, a judgement call. Strident
insistence that he knows the unknowable does not constitute evidence that he's
right.
My apologies to anyone who was led astray by my
error.
Regards,
Steve Price
Hi Folks,
“painting” a rug with marker dyes may not be the best term,
as the method is not ideally suited for large areas. I know that even in top
shops you can find rugs that have been “painted” a little. Restorers like the
technique as it helps to even out colour differences, to achieve a more natural
looking match of old and newly dyed yarns in the course of repairs.
In
one of the first Hali volumes there was an article on light and water fast dying
of old rugs as a restoration technique. For many it is quite acceptable. Perhaps
it is a question of dosis: to much of an otherwise good remedy may
kill.
Regards,
Horst